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Bhaṭṭikāvyam • Chapter 09

Canto 9

नवमः सर्गः

Canto 9 of Bhaṭṭikāvyam.

Total: 137 Verses • Citations: BK 9.1–137 • 1 Lexicon Terms • Page 3 of 5 (Verses 30 shown)
BK 9.61 अनुष्टुप्
स्वामिनो निष्-क्रयं गन्तुमाविष्-कृत-बलः कपिः । रराज समरे शत्रून्घ्नन्दुष्-कृत-बहिष्-कृतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Killing the enemies, the monkey who manifested his might for attaining requital (from his lord's obligations) and kept away sin, shone in the battle.
BK 9.62 अनुष्टुप्
चतुष्-काष्ठं क्षिपन्वृक्षान्तिरस्-कुर्वन्नरीन्रणे । तिरस्-कृत-दिगाभोगो ददृशो बहुधा भ्रमन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Hurling trees in (all) the four directions , subduing (his) enemies in the battle, the whirling monkey who veiled the expanse of the quarters (by his quick movements), appeared (to be) manifold.
BK 9.63 अनुष्टुप्
द्विष्-कुर्वतां चतुष्-कुर्वन्नभिघातं नरैर्द्विषाम् । बहिष्-करिष्यन्संग्रामाद्रिपून्ज्वलन-पिङ्गलः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Dealing (in return) four (blows) with trees to the enemies who gave two (blows), intent upon driving out the enemies from the battle, tawny like fire,
BK 9.64 अनुष्टुप्
ज्योतिष्-कुर्वन्निवैकोऽसावाटीत्संख्ये परार्ध्य-वत् । तमरायुष्-करं प्राप शक्र-शत्रुर्धनुष्-करः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —as if enkindling fire, the single monkey whirled about like as if having a hundred billion forms (or like a divine being). The enemy of Indra (viz., Indrajit), who had a bow in his hand, approached him (Hanuman) whose (nature) was to put an end to the life (of the enemy)
BK 9.65 अनुष्टुप्
अस्यन्नरुष्-करान्बाणान्ज्योतिष्-कर-सम-द्युतिः । यशस्-करो-यशस्-कामं कपिं बाणैर्ताडयत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Discharging arrows causing injury, he whose lustre was like that of the sun and who earned fame attacked with arrows the monkey who was desirous of fame.
BK 9.66 अनुष्टुप्
चकाराऽधस्-पदं नाऽसौ चरन्वियति मारुतिः । मर्मा-विद्भिस्तमस्-काण्डैर्विध्यमानोऽप्यनेकधा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Though being struck many times with arrows that resembled darkness and pierced the vitals, Maruti who was moving about in the sky, never set his foot down (on the ground).
BK 9.67 अनुष्टुप्
पुरुहूत-द्विषो धूर्षु युक्तान्यानस्य वाजिनः ।आयूंषि त्वक्षु निर्भिद्य प्राभञ्जनिरमोचयत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having pierced through (their ) skin, the Son of the Wind Maruti), made the horses yoked to the poles of the enemy of Indra lay down their life.
BK 9.68 अनुष्टुप्
सुषुपुस्ते यदा भूमौ रावणिः सारथिं तदा ।आहर्तुमन्यानशिषत्प्रोषित-त्रास-कर्कशः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: While they lay (dead) on the ground, Ravana's desperate son, whose fear had vanished, ordered the charioteer to fetch others (i.e., other horses).
BK 9.69 अनुष्टुप्
प्रतुष्टूषुः पुनर्युद्धमासिषञ्जयिषुर्भयम् ।आतस्थौ रथमात्मीयानुत्सिसाहयिषन्निव ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of starting the battle again, intent on aggravating fear (in Hanuman) and, as if about to encourage his own (soldiers), he ascended his own chariot.
BK 9.70 अनुष्टुप्
बलान्यभिषिषिक्षन्तं तरुभिः कपि-वारिदम् । विजिगीषुः पुनश्चक्रे व्यूहं दुर्-जयमिन्द्रजित् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of vanquishing the cloud in the form of the monkey, wanting to shower the armies with treesIndrajit again arranged the Darjaya (Invincible) array.
BK 9.71 अनुष्टुप्
अभिष्यन्तः कपिं क्रोधादभ्यषिञ्चन्निवाऽऽत्मनः । संप्रहार-समुद्भूतै रक्तैः कोष्णैररुश्-च्युतैः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Though) wanting to kill the monkey out of rage they bathed him, as it were, with their own lukewarm blood that oozed from (their ) wounds and were made to flow by the blows (delivered by the monkey).
BK 9.72 अनुष्टुप्
संग्रामे तानधिष्ठास्यन्निषद्य पुर-तोरणम् ।अविषीदन्नवष्टब्धान्व्यष्टभ्नान्नर-विष्वणान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Wishing to overwhelm, in the battle, sitting, the demons who were not far removed and who ate human flesh noisily, the untiring ( Hanuman) took (his) position on the outer porch.
BK 9.73 अनुष्टुप्
विषह्य राक्षसाः क्रुद्धाः शस्त्र-जालमवाकिरन् । यन्न व्यषहतेन्द्रोऽपि; कपिः पर्यषहिष्ट तत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having withstood (the attack), the angered demons discharged a mass of weapons ; the monkey withstood that (attack) which even Indra could not face.
BK 9.74 अनुष्टुप्
विष्यन्दमान-रुधिरो रक्त-विस्यन्द-पाटलान् । विष्कन्त्न्परिघेणाऽहन्नविस्कन्ता कपिर्द्विषः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The unshaken monkey, from whose person blood was spurting out, smote with the iron club, the enemies that were reddish by the trickle of blood and were getting unsteady.
BK 9.75 अनुष्टुप्
मेघ-नादः परिस्कन्दन्परिष्कन्दन्तमाश्वरिम् ।अबध्नादपरिस्कन्दं ब्रह्म-पाशेन विस्फुरन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Moving around, the shining Meghanada (Indrajit whose roar resembled the thunder of the clouds) firmly and quickly bound down the whirling enemy with the Brahmapasa (Brahma's noose) missile.
BK 9.76 अनुष्टुप्
विस्फुलद्भिर्गृहीतोऽसौ निष्फुलः पुरुषाऽशनैः । विष्कम्भितुं समर्थोऽपि नाऽचलद्ब्रह्म-गौरवात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Bound down by the enthusiastically roaming ( tumultous ) man-eaters, he (Hanuman ) did not move , through reverence for the Creator (Brahma), though capable of shaking it off.
BK 9.77 अनुष्टुप्
कृषीढ्वं भर्तुरानन्दं मा न प्रोढ्वं द्रुतं वियत् । वानरं नेतुमित्युच्चैरिन्द्र-जित्प्रावदत्स्वकान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Produce joy in our lord ; do not desist from jumping (even) into the sky for carrying the monkey speedily." Thus spoke Indrajit loudly to his own (soldiers).
BK 9.78 अनुष्टुप्
"गतमङ्गुलि-षङ्गं त्वां भीरु-ष्ठानादिहाऽऽगतम् । खादिष्याम"इति प्रोचुर्नयन्तो मारुतिं द्विषः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: We shall eat you who have come here from the place of the cowards and have come into contact with our fingers (i. e., into our grip). Thus spoke the enemies carrying Maruti.
BK 9.79 अनुष्टुप्
"अग्निष्टोमादि-संस्थेषु ज्योतिष्टोमाऽऽदिषु द्विजान् । योऽरक्षीत्तस्य दूतोऽयं मानुषस्येति चाऽवदन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And they remarked, “He is the messenger of that human male who protected the brahmins in sacrifices like Jyotistoma modelled on Agnistoma ;
BK 9.80 अनुष्टुप्
"नासां मातृ-ष्वसेय्याश्च रावणस्य लुलाव यः । मातुः स्वसुश्च तनयान्खराऽऽदीन्विजघान यः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: " -and who cut off the nose of Ravana's maternal aunt's daughter ( Surpapakha ) and who killed the sons of his maternal aunt, Khara and others.
BK 9.81 अनुष्टुप्
प्रादुःषन्ति न संत्रासा यस्य रक्षः-समागमे । तस्य क्षत्रिय-दुःषूतेरयं प्रणिधिरागतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘This one has come (as) the messenger of that wretched progeny of a kshatriya (Rama) in whom no fears are aroused during confrontation with the demons.
BK 9.82 अनुष्टुप्
दृष्ट्वा सु-षुप्तं राजेन्द्रं पापोऽयं विषमाऽशयः । चार-कर्मणि निष्णातः प्रविष्टः प्रमदा-वनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having observed the best of kings (Ravana) well asleep, this sinner of deceitful intentions and expert in the task of a spy, entered the ladies' grove.
BK 9.83 अनुष्टुप्
सुप्रतिष्णात-सूत्राणा कपिष्ठल-सम-त्विषाम् । स्थितां वृत्ते द्विजातीनां रात्रावैक्षत मैथिलीम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At night he apprehended the Mithila Princess abiding by the conduct of the brahmins whose sacred threads are well-washed and whose lustre is like that of ( the sage ) Kapisthala.
BK 9.84 अनुष्टुप्
सर्व-नारी-गुणैः प्रष्ठां विष्टर-स्थां गवि-ष्ठिराम् । शयानां कु-ष्ठले तारां दिवि-ष्ठामिव निर्-मलाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —‘‘standing foremost in all feminine virtues, seated on a holy seat, steadfast in her speech, sleeping on bare ground, pure like the star situated in the sky.
BK 9.85 अनुष्टुप्
सु-षाम्नीं सर्व-तेजस्सु तन्वीं ज्योतिष्टमां शुभाम् । निष्टपन्तीमिवाऽऽत्मानं ज्योतिःसात्-कुर्वतीं वनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -"'possessed of noble gentility, most radiant of all lustrous things, slender, auspicious, scorching as it were in penance, rendering the grove full of lustre.
BK 9.86 अनुष्टुप्
मधुसाद्-भूत-किञ्जल्क-पिञ्जर-भ्रमराऽऽकुलाम् ।उल्लसत्-कुसुमां पुण्यां हेम-रत्न-लतामिव ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -resembling a holy creeper of gold and jewels, crowded with bees, (rendered) tawny with the pollen soaked in honey and bearing blossoming flowers,
BK 9.87 अनुष्टुप्
विलोचनाऽम्बु मुञ्चन्तीं-कुर्वाणां परि-सेसिचाम् । हृदयस्येव शोकाऽग्नि-संतप्तस्योत्तम-व्रताम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -‘‘shedding water from her eyes, as though providing a continuous bath to her heart that is scorched by the fire of grief, observing an excellent vow.
BK 9.88 अनुष्टुप्
दृष्ट्वा तामभनग्वृक्षान्द्विषो घ्नन्परिसेधतः । परितस्तान्विचिक्षेप क्रुद्धः स्वयमिवाऽनिलः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having seen her, he broke down the trees (and) killing the enemies that wandered about, he hurled them all around, like the enraged Wind-god himself.
BK 9.89 अनुष्टुप्
अ-प्रतिस्तब्ध-विक्रान्तम-निस्तब्धो महाऽऽहवे । विसोढवन्तमस्त्राणि व्यतस्तम्भद्घन-ध्वनिः" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: In a mighty battle, the never-restricted Meghanada, rendered him motionless, he whose valour never got stunned and who had withstood the missiles."
BK 9.90 अनुष्टुप्
ते विज्ञायाऽभिसोष्यनतं रक्तै रक्षांसि स-व्यथाः ।अन्यैरप्यायतं नेहुर्वरत्रा-शृङ्खलाऽऽदिभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having known that he would bathe them in blood, the demonsfull of fright, tied him up far and wide, with other leather straps and chains too.
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