Skip to main content
Search
BK
Bhaṭṭikāvyam • Chapter 10

Canto 10

दशमः सर्गः

Canto 10 of Bhaṭṭikāvyam.

Total: 75 Verses • Citations: BK 10.1–75 • 1 Lexicon Terms • Page 1 of 3 (Verses 30 shown)
BK 10.1 द्रुतविलम्बितम्
अथ स वल्क-दुकूल-कुथाऽऽदिभिः परिगतो ज्वलदुद्धत-वालधिः ।उदपतद्दिवमाकुल-लोचनैर्नृ-रिपुभिः स-भ्यैरभिवीक्षितः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, wrapped up with bark garments, silken cloth, mattings and other things and watched by the frightened enemies of human beings whose eyes were agitated, he who had raised aloft his burning tail, jumped up in the sky.
BK 10.2 प्रमिताक्षरा
रण-पण्डितोऽग्र्य-विबुधाऽरि-पुरे कलहं स राम-महितः कृतवान् । ज्वलदग्नि रावण-गृहं च बलात्बलहंस्-रामम-हितः कृतवान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The enemy (Hanuman), expert in battle, commended by Rama, desirous of achievement, forcibly introduced a strife in the capital of the foremost enemy of gods (Ravana) and had the house of Ravana, delightful to swans, set on fire.
BK 10.3 प्रमिताक्षरा
निखिलाऽभवन्न स-हसा सहसा ज्वलनेन पूः प्रभवता भवता । वनिता-जनेन वियता वियता त्रि-पुराऽपदं नगमिता गमिता ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Situated on a mountain and reduced to the plight of the Tripuras’ (the group of three demoniac cities) by the raging fire that broke out all of a sudden, with the women-folk running helter-skelter through the sky, the city was no more full of laughter.
BK 10.4 तोटकम्
सरसां स-रसां परिमुच्य तनुं पततां पततां ककुभो बहुशः । स-कलैः सकलैः परितः करुणै- रुदितै रुदितैरिव खं निचितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The sky was, as though pervaded, all around, by the full-(throated), sweet, (but) piteous cries of the birds which, having abandoned the watery body of the lakes, were filying again and again towards the sky.
BK 10.5 तोटकम्
न च कांचन काञ्चन-सद्म-चितिं न कपिः शिखिना शिखिना समयौत् । न च न द्रवता द्रवता परितो हिम-हान-कृता न कृता क्व च न ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And, it was not that the monkey did not unite with fire any one block of golden buildings. Nor that by it (the fire) which did not stop spreading and which effected the destruction of snow anything was not reduced to melting.
BK 10.6 द्रुतविलम्बितम्
अवसितं हसितं प्रसितं मुदा विलसितं ह्रसितं स्मर-भासितम् । न स-मदाः प्रमदा हत-संमदाः पुर-हितं विहितं न समीहितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Intense laughter ended; the joyous amours of love aroused by Cupid waned; the proud ladies, whose delight was killed, were no (longer) infatuated; the desired welfare of the city was not accomplished.
BK 10.7 अनुष्टुप्
समिद्ध-शरणा दीप्ता देहे लङ्का मतेश्वरा । समिद्-ध-शरणाऽऽदीप्-ता देहेऽलं-काम-तेश्वरा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Brilliant in its interior, with its buildings set fire to, Lanka which was much liked by Siva , which had the encourager (of the demons) for its protector and which was capable of fulfilling ample desires, was burnt out.
BK 10.8 प्रमिताक्षरा
पिशिताऽशिनामनु-दशं स्फुटतां स्फुटतां जगाम परिविह्वल-ता । हलता जनेन बहुधा चरितं चरितं महत्त्व-रहितं महता ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The distress of the demons scampering in every direction became manifest; by the great men that were moving about was undertaken manifold activity that was devoid of greatness.
BK 10.9 तोटकम्
न गजा नग-जा दयिता दयिता वि-गतं विगतं ललितं ललितम् । प्रमदा प्र-मदाऽऽम-हता महता- म-रणं मरणं समयात्समयात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Elephants procured from forests, though dear, were not protected ; the flight of birds disappeared ; (any) desirable (object) was crushed; the proud ladies became devoid of joy, as if struck by diseases (or injured in running) : due to (adverse times) death befelt the great without any fighting.
BK 10.10 अनुष्टुप्
न वानरैः पराक्रान्तां महद्भिर्भीम-विक्रमैः । न वा नरैः पराक्रान्तां ददहा नगरीं कपिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkey burnt down the city (that was) never seiged by monkeys nor by the great (gods) of terrific valour, nor by men.
BK 10.11 वंशस्थम्
द्रुतं द्रुतं वह्नि-समागतं गतं महीमहीन-द्युति-रोचितं चितम् । समं समन्तादप-गोपुरं पुरं परैः परैरप्यनिराकृतं कृतम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The city that stood on the earth, that shone with no mean lustre, that was clustered (with gold mansions), came into contact with fire and melted away quickly; never conquered by the highest (mightiest) enemies, the city was levelled down on all sides, with its outer gates crashed down.
BK 10.12 उपजातिः
नश्यन्ति ददर्श वृन्दानि कपीन्द्रः । हारीण्या-बलानां हारीण्या-बलानाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The best of monkeys saw groups of attractive women, wearing necklaces, vanishing away, unaccompanied by soldiers.
BK 10.13 प्रहर्षिणी
नारीणामपनुनुदुर्न देह-खेदान्नाऽऽरीणाऽमल-सलिला हिरण्य-वाप्यः । नाऽऽरीणामनल-परीत-पत्र-पुष्पान्नाऽरीणामभवदुपेत्य शर्म वृक्षान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The golden wells whose clear water was dried up did not allay the physical agonies of the women. Nor did the enemy's women have any comfort on approaching the trees whose leaves and flowers were enveloped by fire.
अथ लुलित-पतत्रि-मालं रुग्णाऽसन-बाण-केशर-तमालम् । स वनं विविक्त-मालं सीतां द्रष्टुं जगामाऽलम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, (yet) strong enough to see Sita, he went to the orchard where from the rows of birds had fled, the asana, bana, kepara and tamala trees were pounded down and the grounds were deserted.
BK 10.15 द्रुतविलम्बितम्
घन-गिरीन्द्र-विलङ्घन-शालिना वन-गता वन-ज-द्युति-लोचना । जन-मता ददृशे जनकाऽऽत्मजा तरु-मृगेण तरु-स्थल-शायिनी ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: By the monkey who was lustrous enough to cross lofty mountains, was seen, settled in the orchard, (Sita) the daughter of Janaka, whose eyes had the beauty of lotuses, who was respected by the people, and (who was) lying down on the ground underneath a tree ;
BK 10.16 तनुमध्यमा
कान्ता महमाना दुःखं च्युत-भूषा । रामस्य वियुक्ता कान्ता सह-माना ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(who was) the separated beloved (wife) of Rama, suffering grief and devoid of ornaments.
BK 10.17 मालिनी
मितमवददुदारं तां हनूमान्मुदाऽरं रघु-वृषभ-सकाशं यामि देवि ! प्रकाशम् । तव विदित-विषादो दृष्ट-कृत्स्नाऽऽमिषादः श्रियमनिशमवन्तं पर्वतं माल्यवन्तम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To her, Hanuman spoke with joy, measured but very significant (words) : ‘‘Queen, quickly and openly shall I go near the mighty Raghu (Rama), towards the Malyavat mountain that maintains splendour day and night, (I) by whom your grief is known and all the demons are seen."
BK 10.18 द्रुतविलम्बितम्
उदपतद्वियद-प्रगमः परै रुचितमुन्नति-मत्-पृथु-सत्त्व-वत् । रुचित-मुन्नति-मत्पृथु-सत्त्व-वत्प्रतिविधाय वणुर्भय-दं द्विषाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Invincible by the enemies, Hanuman leapt into the radiant sky possessing great height and filled with huge animals, after having rendered his body delightful, bent in salutation, full of prowess and frightening to the enemies,
BK 10.19 उपेन्द्रवज्रा
बभौ मरुत्वान्वि-कृतः स-मुद्रो बभौ मरुत्वान्विकृतः स-मुद्रः । बभौ मरुत्वान्विकृतः समुद्रो बभौ मरुत्वान्विकृतः स मुद्रः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The Wind's son who had accomplished various tasks and who possessed the means of cognition (viz, the crest-jewel) shone ; the excited lord of the gods accompanied by divine damsels became radiant; (lashed) by the gales, the ocean that had crossed its boundaries, appeared grand; full of joy, the wind whose speed was reduced, seemed attractive.
अभियाता वरं तुङ्गं भू-भृतं रुचिरं पुरः । कर्कशं प्रथितं धाम स-सत्वं पुष्करेक्षणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Hanuman) will (soon) approach the excellent and lofty king, attractive in his frontal part, stern, the well-known resort (of the righteous), possessed of prowess and having lotus-like eyes.
अभियाऽताऽऽवरं तुङ्गं भू-भृतं रुचिरं पुरः । कर्कशं प्रस्थितं धाम स-सत्वं पुष्करे क्षणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (By him) who was going from the city to the mountain, was, for a moment, spread in the sky a delightful, firm and powerful radiance that blocked the sun (or the wind) and rose to a great height.
BK 10.22 अनुष्टुप्
चित्रं चित्रमिवाऽऽयातो विचित्रं तस्य भू-भृतम् । हरयो वेगमासाद्य संत्रस्ता मुमुहुर्मुहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having confronted the marvellous speed of (Hanu man) who was approaching the mountain, as colourful as a painting, the terrified monkeys fainted again and again.
BK 10.23 उपजातिः
गच्छन्स वारीण्यकिरत्पायोधेः कूल-स्थितांस्तानि-तरूनधुन्वन् । पुष्पाऽऽस्तरांस्तेऽङ्ग-सूखानतन्वन्तान्किन्नरा मन्मथिनोऽध्यतिष्ठन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He who was going (rushing), scattered the waters of the ocean; they (in turn) shook the trees that stood on the shore ; they spread beds of flowers pleasurable to the body and Cupid-struck (kinnara-s) sat upon them.
BK 10.24 वियोगिनी
स गिरिं तरु-खण्ड-मण्डितं समवाप्य त्वरया लता-मृगः । स्मित-दर्शित-कार्य-निश्चयः कपि-सैन्यैर्मुदितैरमण्डयत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having, with speed, reached the mountain that was adorned with tree-groves, the monkey who indicated the accomplishment of his task by (his) smile, embellished it (again) with the delighted monkey troops.
BK 10.25 गीति
गरुडाऽनिल-तिग्म-रश्मयः पततां यधपि संमता जवे ।अ-चिरेण कृताऽर्थमागतं तममन्यन्त तथाप्यतीव ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Even though Garuda, the Wind and the Sun are revered for speed by those that fly, hey regarded him, who had achieved his object and had come back before long, much more.
BK 10.26 औपच्छन्दसिक
व्रण-कन्दर-लीन-शस्त्र-सर्पः पृथु-वक्षः-स्थल-कर्कशोरु-भित्तिः । च्युत-शोणित-बद्ध-धातु-रागः शुशुभे वानर-भू-धरस्तदाऽसौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At that time,that mountain of a monkey, in the caves of whose wounds were hidden snakes in the form of weapons whose hard and broad slopes (consisted) of his massive chest and who carried the mineral hues in the form of the blood that had oozed out, looked attractive.
BK 10.27 प्रमिताक्षरा
चल-पिङ्ग-केशर-हिरण्य-लताः स्थुट-नेत्र-पङ्क्ति-मणि-संहतयः । कलधैत-सानव इवाऽथ गिरेः कपयो बहूः पवन-जाऽऽगमने ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At the arrival of the Wind's son, the monkeys who bore waving tawny hair resembling golden creepers, and whose bright rows of eyes resembled visible rows of jems, appeared as charming as the golden peaks of a mountain.
BK 10.28 औपच्छन्दसिक
कपि-तोय-निधीन्प्लवङ्गमेन्दुर्मदयित्वा मधुरेण दर्शनेन । वचनाऽमृत-दीधितीर्वितन्व- न्नकृताऽऽनन्द-परीत-नेत्र-वारीन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having, by his sweet appearance delighted the oceans in the form of the monkeys, the Moon in the form of the monkey, spreading out nectarine rays in the form of his speech, made them possessed of eyes filled with tears of joy.
BK 10.29 वियोगिनी
परिखेदित-विन्ध्य-वीरुधः परिपीताऽमल-निर्झराऽम्भसः । दुधुवुर्मधु-काननं ततः कपि-नागा मुदिताऽङ्गदाऽऽज्ञया ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, at the command of the delighted Aigada, the elephant-like monkeys who had crushed the creepers that spread on the Vindhya mountain and had drunk the water of the clear springs, shook down the honey grove (of Sugriva).
BK 10.30 मालिनी
विटपि-मृग-विषाद-ध्वान्त-नुद्वानराऽर्कः प्रिय-वचनम-युखैर्बोधिताऽर्थाऽरविन्दः ।उदय-गिरिमिवाऽद्रिं संप्रमुच्याऽभ्यगात्खं नृप-हृदय-गुहा-खं घ्नन्प्र-मोहाऽन्धकारम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having abandoned the mountain that resembled the eastern (Sunrise) mountain, the dispellers of the darkness in the form of the monkeys' dejection, the sun in the form of the monkey (Hanuman), who with the rays of his sweet words caused the sun-lotuses of sense to bloom, flew skywards, about to destroy the darkness of the great depression occupying the cave in the form of the King's heart.
← Previous (Ch. 9) Full Table of Contents Next (Ch. 11) →