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Bhaṭṭikāvyam • Chapter 05

Canto 5

पञ्चमः सर्गः

Canto 5 of Bhaṭṭikāvyam.

Total: 108 Verses • Citations: BK 5.1–108 • 1 Lexicon Terms • Page 1 of 4 (Verses 30 shown)
BK 5.1 अनुष्टुप्
निराकरिष्णू वर्तिष्णू वर्धिष्णू परतो रणम् ।उत्पतिष्णू सहिष्णू च चेरतुः खर-दूषणौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of annihilating (the enemy, staying put, growing (in strength), jumping up and bearing (the attack), Khara and Dusana stalked all over the battlefield.
BK 5.2 अनुष्टुप्
तौ खड्ग-मुसल-प्रास-चक्र-बाण-गदा-करौ ।अकार्ष्टामायुध-च्छायं रजः-सन्तमसे रणे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The two, who had swords, clubs, spearheads, discuses, arrows and maces in their hands, spread a thick shadow of weapons on the battlefield that was strewn over by the darkness produced by dust.
BK 5.3 अनुष्टुप्
अथ तीक्ष्णाऽऽयसैर्बानैरधि-मर्म रघूत्तमौ । व्याधं व्याधम-मूढौ तौ यम-साच्-चक्रतुर्द्विषौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then piercing again and again (their) vitals with arrows having sharpened tips of steel, the two alert and excellent of Raghus made over the two enemies to Yama (the God of Death).
BK 5.4 अनुष्टुप्
हत-बन्धुर्जगामाऽसौ ततः शूर्प-णखा वनात् । पारे-समुद्रं लङ्कायां वसन्तं रावणां पतिम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Surpanakha, whose brothers had been slain, then fled from the forest to (her) protector Ravana residing in Lanka across the occan.
BK 5.5 अनुष्टुप्
संप्राप्य राक्षस-सभं चक्रन्द क्रोध-विह्वला । नाम-ग्राममरोदीत्सा भ्रातरौ रावणाऽन्तिके ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having reached the assembly of the demons, she, who was agitated by wrath, wailed aloud. (Standing) by the side
BK 5.6 अनुष्टुप्
"दण्डकानध्यवात्तां यौ वीर ! रक्षः-प्रकाण्डकौ । नृभ्यां संख्येऽकृशातां तौ स-भृत्यौ भूमि-वर्ध्नौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh warrior, the two excellent demons who dwelt in the Dandaka forestsalong with (their) servants, have been turned into corpses, in battle, by two human beings.
BK 5.7 अनुष्टुप्
विग्रहस्तव शक्रेण बृहस्पति-पुरोधसा । सार्धं कुमार-सेनान्या शून्यश्चाऽसीति को नयः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘You (took up) the cudgels against Indra who had Brhaspati for his priest and Kumara (Sadanana) for his commander. And, what ( sort of ) policy (is) this that you are disspirited (now) ?
BK 5.8 अनुष्टुप्
यद्यहं नाथ ! नाऽयास्यं वि-नासा हत-बान्धवा । नाऽज्ञास्यस्त्वमिदं सर्वं प्रमाद्यंश्चार-दुर्-बलः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Oh Lord, if I, whose nose has been cut off and whose brothers have been killed, had not come over (here), you would not have known that all, weak in espionage and inattentive (that you are).
BK 5.9 अनुष्टुप्
करिष्यमाणं विज्ञेयं कार्यं किं नु कृतं परैः ।अपकारे कृतेऽप्यज्ञो विजिगीषुर्न वा भवान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘(Even) the task that will be achieved by the enemies (in the future) should be known (by a king); what then of that which has (already been done ? Ignorant, even when a harm ( is done ), is it (possible) that you are not (at all) intent on victory ?
BK 5.10 अनुष्टुप्
वृतस्त्वं पात्रे-समितैः खट्वाऽऽरूढः प्रमाद-वान् । पान-शौण्डः श्रियं नेता नाऽत्यन्तीन-त्वमुन्मनाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Surrounded by parasites, ascending (others' ) beds, a bantering hard drunkard and listless (that) you (are), (your) royal riches will not stay with you for all times,
BK 5.11 अनुष्टुप्
अध्वरेष्वग्निचित्वत्सु सोमसुत्वत आश्रमान् ।अत्तुं महेन्द्रियं भागमेति दुश्च्यवनोऽधुना ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: NowIndra visits the hermitages of Soma sacrificers for partaking of the portion offered to Mahendra in sacrifices which are attended upon by fireworshippers.
BK 5.12 अनुष्टुप्
आमिक्षीयं दधि-क्षीरं पुरोडाश्यं तथौषधम् । हविर्हैयङ्गवीनं च नाऽप्युपघ्नन्ति राक्षसाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The demons also do not destroy the milk and curds for amakathe (rice ) plant for (preparing the parodata, the oblation material and the fresh ghee.
BK 5.13 अनुष्टुप्
युव-जानिर्धनुश्-पाणिर्भूमि-ष्ठः ख-विचारिणः । रामो यज्ञ-द्रुहो हन्ति काल-कल्प-शिलीमुखः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rama who has a young wife, (and holds) a bow in (his) hand kills, standing on the ground, the sacrifice-hating (demons) with death-like arrows
BK 5.14 अनुष्टुप्
मांसान्योष्ठाऽवलोप्यानि साधनीयानि देवताः ।अश्नन्ति रामाद्रक्षांसि बिभ्यश्रुवते दिशः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The deities eat lumps of (soft) meat meant as material (for sacrifice) and can be cut with the (the mere) lips ; the demons, afraid of Rama, eat the quarters (i.e., empty space) !
BK 5.15 अनुष्टुप्
कुरु बुद्धिं कुशाऽग्रियामनुकामीन-तां त्यज । लक्ष्मीं परम्परीणां त्वं पुत्र-पौत्रीण-तां नय ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Make (your) intellect as sharp as the tip of the kuka grass; give up wantonness ; render your hereditary riches accessible to your sons and grandsons.
BK 5.16 अनुष्टुप्
सहाय-वन्त उद्युक्ता बहवो निपुणाश्च याम् । श्रियमाशासते लोलां तां हस्ते-कृत्य मा श्वसीः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Do not rest idle having brought within (your) hands the fickle riches which many energetic and expert (kings) possessing aids covet.
BK 5.17 अनुष्टुप्
लक्ष्मीः पुं-योगमाशंसुः कुलटेव कुतूहलात् ।अन्तिकेऽपि स्थिता पत्युश्छलेनाऽन्यं निरीक्षते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Riches (Laksmi) though seated in the vicinity of her husband looks at another (man) under (some) pretext, like a prostitute, desirous of union with him, out of curiosity.
BK 5.18 अनुष्टुप्
योषिद्-वृन्दारिका तस्य दयिता हंस-गामिनी । दूर्वा-काण्डमिव श्यामा न्यग्रोध-परिमण्डला ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Rama's) beloved wife is the most virtuous of young women, walking (gracefully) like a swan, slender like the stalk of dirva grass, and having a (broad) girth like that of a banyan tree.
BK 5.19 अनुष्टुप्
नाऽऽस्यं पश्यति यस्तस्या निंस्ते दन्त-च्छदं न वा । संशृणोति न चोक्तानि मिथ्याऽऽसौ निहितेन्द्रियः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He who neither beholds her face, nor kisses her lip, nor hears her remarks is endowed with senses in vain.
BK 5.20 अनुष्टुप्
सारोऽसाविन्द्रियाऽर्थानां यस्याऽसौ तस्य नन्दथुः । तल्पे कान्ताऽन्तरैः सार्धं मन्येऽहं धिङ्निमज्जथुम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: She is the (very) essence of the objects of the senses; happiness is (only) his to whom she belongs ; plunging into the bed with any other lovely lady is, I think, despicable.
BK 5.21 अनुष्टुप्
न तं पश्यामि यस्याऽसौ भवेन्नोदेजया मतेः । त्रैलोक्येनाऽपि विन्दस्त्वं तां क्रीत्वा सुकृती भव ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: I do not behold anyone to whose mind she would not be an agitator; be blessed by acquiring her at the cost of even the three worlds.
BK 5.22 अनुष्टुप्
नैवेन्द्राणी न रुद्राणी न मानवी न रोहिणी । वरुणानी न नाऽग्नायी तस्याः सीमन्तिनी समा।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Not even Saci, nor Parvati, nor Satarupa, nor Rohini, nor the wife of Varuna, nor the spouse of Agni is as attractive as she.”
BK 5.23 अनुष्टुप्
प्रत्यूचे राक्षसेन्द्रस्ताम् "आश्वसिहि बिभेषि किम् । त्यज नक्तञ्चरि ! क्षोभं वाचाटे ! रावणो ह्यहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Ravana), the lord of the demons replied to her, Be reassured; why do you fear ? Oh demoness, discard agitation, for, oh garrulous woman, I am (after all) Ravana.
BK 5.24 अनुष्टुप्
मामुपास्त दिदृक्षा-वान्याष्टीक-व्याहतो हरिः ।आज्ञा-लाभोन्मुखो दूरात्काक्षेणाऽनादरेक्षितः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desiring to see me, Indra (though) repelled by (my) cane-bearer (door-keeper) and looked at disrespectfully with an evil eye, from a distance(still) waits upon me
BK 5.25 अनुष्टुप्
विरुग्णो-दग्र-घाराऽग्नः कुलिशो मम वक्षसि ।अ-भिन्नं शत-धाऽऽत्मानं मन्यते बलिनं बली ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘The mighty thunderbolt, the edge of whose sharp blade was blunted on my chest, regards itself powerful (in as much as it was) not broken into a hundred fragments.
BK 5.26 अनुष्टुप्
कृत्वा लङ्काद्रुमाऽऽलानमहमैरावतं गजम् । बन्धनेऽनुपयोगि-त्वान्नतं तृण-वदत्यजम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having made the Airavata elephant to have a tree in Lanka as its tying post, did I not discard it like a blade of grass, on account of its being useless in fetters ?
BK 5.27 अनुष्टुप्
आहोपुरुषिकां पश्य मम सद्-रत्न-कान्ति-भिः । ध्वस्ताऽन्धकारेऽपि पुरे पूर्णेन्दोः सन्निधिः सदा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Behold my wonderful manliness in as much as there is the constant presence of the Moon in my city, even though the darkness therein is destroyed by the brilliance of jewels,
BK 5.28 अनुष्टुप्
हृत-रत्नश्च्युतोद्योगो रक्षोभ्यः कर-दो दिवि । पूतक्रतायीमभ्येति स-त्रपः किं न गोत्र-भित् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Does the shameful Indra, bereft of (his) jewels, deprived of (his) occupation and paying tribute to the demons, not approach (and stay in hiding with) his wife in heaven ?
BK 5.29 अनुष्टुप्
अ-तुल्य-महसा सार्धं रामेण मम विग्रहः । त्रपा-करस्तथाप्येष यतिष्ये तद्-विनिग्रहे।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Shameful will be my enmity with Rama whose might is not comparable (to mine). Even then, here I shall try a special punishment on him."
BK 5.30 अनुष्टुप्
उत्पत्य खं दश-ग्रीवो मनो-यायी शिताऽस्त्र-भृत् । समुद्र-सविधाऽऽवासं मारीचं प्रति चक्रमे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Jumping up into the sky, travelling like the mind, (and) wielding a sharp missile, Ravana walked up to Marica who had his abode in the vicinity of the ocean.
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