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Bhaṭṭikāvyam • Chapter 22

Canto 22

द्वाविंशः सर्गः

Canto 22 of Bhaṭṭikāvyam.

Total: 35 Verses • Citations: BK 22.1–35 • 1 Lexicon Terms
BK 22.1 अनुष्टुप्
ततो रामो हनूमन्तमुक्तवान्हृष्ट-मानसम् । "अयोध्यां श्वः प्रयातासि कपे ! भरत-पालिताम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then Rama spoke to Hanuman whose mind was delighted :, Oh monkey, tomorrow you will proceed to Ayodhya, governed by Bharata.
BK 22.2 अनुष्टुप्
गाधितासे नभो भूयः स्फुटन्-मेघ-घटाऽऽवलि ।ईक्षितासेऽम्भसां पत्युः पयः शिशिर-शीकरम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Once again, you will plunge into the sky with its rows of clouds parted, will see the water of the Lord of waters (Ocean) having cool spray.
BK 22.3 अनुष्टुप्
सेवितासे प्लवङ्ग ! त्वं महेन्द्राऽद्रेरधित्यकाः । व्युत्क्रान्त-वर्त्मनो भानोः सह-ज्योत्स्ना-कुमुद्वतीः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "Oh monkey, you will enjoy the tablelands possessed of moonlight and moon-lotus plants of the Mahendra mountain which has transgressed the path of the sun.
BK 22.4 अनुष्टुप्
चन्दन-द्रुम-संच्छन्ना निराकृत-हिम-श्रथाः । दर्शितारस्त्वया ताश्च मलयोपत्यकाः शुभाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "And by you will be beheld those beautiful lowlands of the Malaya (mountain), that are veiled under sandal trees and have sighted the moon.
BK 22.5 अनुष्टुप्
प्रतन्व्यः कोमला विन्ध्ये सहितारः स्यदं न ते । लताः स्तबक-शालिन्यो मधुलेहि-कुलाऽऽकुलाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "On the Vindhya (mountain) the very slender and delicate creepers, shining with flower bunches and crowded with throngs of bees, will not bear your speed.
BK 22.6 अनुष्टुप्
द्रष्टासि प्रीति-मानारात्सखिभिः सह सेविताम् । स-पक्षपातं किष्किन्धां पूर्व-क्रीडां स्मरन्मुहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Repeatedly remembering (your) former sports, you, who are full of delight, will observe lovingly, from near , Kiskindha.
BK 22.7 अनुष्टुप्
त्वया सन्दर्शितारौ ते माल्यवद्-दण्डका-वने ।उपद्रुतश्चिरं द्वन्द्वैर्ययोः क्लिशितवानहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: By you will be seen , those two, the Malyavan (mountain) and the Dandaka forest where, overpowered by the pairs (of opposites, viz., pleasure and pain etc.), I suffered pangs for long.
BK 22.8 अनुष्टुप्
आप्तारौ भवता रम्यावाश्रमौ हरिणाऽऽकुलौ । पुण्योदक-द्विजाऽऽकीर्णौ सुतीक्ष्ण-शरभङ्गयोः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "By you will be reached the two charming hermitages, of Sutikspa and Sarabhaiga--crowded with deer and full of holy water and brahmins.
BK 22.9 अनुष्टुप्
अतिक्रान्ता त्वया रम्यं दुःखमत्रेस्तपो-वनम् । पवित्र-चित्रकूटेऽद्रौ त्वं स्थातासि कुतूहलात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "By you, the penancegrove of Atri shall be by-passed sorrowfully, (but) you will, out of curiosity, halt on the sacred Citrakuta mountain."
BK 22.10 अनुष्टुप्
ततः परं भरद्वाजो भवता दर्शिता मुनिः । द्रष्टारश्च जनाः पुन्या यामुनाऽम्बुक्षतांऽहसः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "Thereafter will be seen by you the sage Bharadwaja and you will be perceived (also ) by the holy people whose sins are destroyed by the waters of river Yamuna.
BK 22.11 अनुष्टुप्
स्यन्त्वा स्यन्त्वा दिवः शम्भोर्- मूर्ध्नि स्कन्त्वा भुवं गताम् । गाहितासेऽथ पुण्यस्य गङ्गां मूर्तिमिव द्रुताम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "You will then be diving into the Ganges, like a melted image of righteousness that had come down to the earth after flowing and flowing in the heaven and jumped down on the head of Siva.
BK 22.12 अनुष्टुप्
तमसाया महा-नील-पाषाण-सदृश-त्विषः । वनाऽन्तात्बहु मन्तासे नागराऽऽक्रीड-शाखिनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘You will very much admire, along river Tamasa, the forest regions whose lustre is similar to huge sapphire rocks and which bear witness to the sports of the citizens.
BK 22.13 अनुष्टुप्
नगर-स्त्री-स्तन-न्यस्त-धौत-कुङ्कुम-पिञ्जराम् । विलोक्य सरयूं रम्यां गन्ताऽयोध्या त्वया पुरी ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After having seen the attractive Sarayu river, yellowish-red with the saffron applied to and then washed away from the breasts of the ladies of the city, the city of Ayodhya will be reached by you.
BK 22.14 अनुष्टुप्
आनन्दितारस्त्वां दृष्ट्वा प्रष्टारश्चावयोः शिवम् । मातरः सह मैथिल्या तोष्टा च भरतः परम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having seen you, (my) mothers will rejoice and enquire about the welfare of both of us along with that of the Mithila Princess, and Bharata will exult extremely.
BK 22.15 अनुष्टुप्
आख्यातासि हतं शत्रुमभिषिक्तं विभीषणम् । सुग्रीवं चाऽर्जितं मित्रं सर्वांश्चाऽऽगामुकान्द्रुतम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: You will report about the slain enemy, coronated Vibhisana and befriended Sugriva -all (of whom are) about to arrive (there) soon.
BK 22.16 अनुष्टुप्
गन्तारः परमां प्रीतिं पौराः ष्रुत्वा वचस्तव । ज्ञात्वैतत्सम्मुखीनश्च समेता भरतो ध्रुवम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: 'on hearing your statement, the citizens will attain great delight and, on knowing this, Bharata will surely come out to meet (welcome) you.
BK 22.17 अनुष्टुप्
गते त्वयि पथाऽनेन वयमप्यंहितास्महे । लब्धाहेऽहं धृतिं प्राप्ते भूयो भवति सम्मुखे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "You having gone by this route, we too shall proceed. I shall acquire satisfaction when you will again arrive facing (me)."
BK 22.18 अनुष्टुप्
गते तस्मिन्गृहीताऽर्थे रामः सुग्रीव-राक्षसौ ।उक्तवान्श्वोऽभिगन्तास्थो युवां सह मया पुरम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He, who had comprehended the substance (of the message) having been gone, Rama said to Sugriva and the demon, "Tomorrow you two will go with me to (my) city.
BK 22.19 अनुष्टुप्
द्रष्टास्थस्तत्र तिस्रो मे मात्स्तुष्टऽन्तराऽऽत्मनः ।आन्त्यन्तीनं सखि-त्वं च प्राप्तास्थो भरताऽऽश्रयम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘There, you two will see my three mothers whose inner souls are satisfied and will acquire the far-reaching friendship entertained by Bharata.
BK 22.20 अनुष्टुप्
नैवं विरह-दुःखेन वयं व्याघानितास्महे । श्रमो नुभविता नैवं भवद्भ्यां च वियोग-जः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Thus we shall not be struck by the agony of
BK 22.21 अनुष्टुप्
एवं युवां मम प्रीत्यै कल्प्तास्थः कपि-राक्षसौ ! । गन्तुं प्रयतितासाथे प्रातः सह मया यदि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh Monkey and Demon, if you will exert in the morning to go along with me, you two will thus prepare for my delight.
BK 22.22 अनुष्टुप्
उत्कवन्तौ ततो रामं वचः पौलस्त्य-वानरौ ।अनुग्रहोऽयं काकुत्स्थ ! गन्तास्वो यत्त्वया सह ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter Vibhisana and the Monkey (Sugriva) addressed (these) words to Rama, This, Oh Rama, (is) a favour that we two shall go with you.
BK 22.23 अनुष्टुप्
अनुमन्तास्वहे नाऽऽवां भवन्तं विरहं त्वया ।अपि प्राप्य सुरेन्द्र-त्वं किं नु प्रत्तं त्वयाऽऽस्पदम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: We two shall not consent to impending separation from you, even on acquiring the status of the Lord of the gods. What then of a position bestowed by you."
BK 22.24 उपजातिः
ततः कथाभिः समतीत्य दोषा- मारुह्य सैन्यैः सह पुष्पकं ते । सम्प्रस्थिता वेग-वशाद-गाधं प्रक्षोभयन्तः सलिलं पयोधेः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After having passed the night, they, along with army having mounted the Puspaka, took off, agitating the unfathomable waters of the ocean under the impact of (their) speed.
BK 22.25 उपजातिः
सेतुं महेन्द्रं मलयं स-विन्ध्यं स-माल्यवन्तं गिरिमृष्यमूकम् । स-दण्डकाऽरण्य-वातीं च पम्पां रामः प्रियायाः कथयन्जगाम ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rama travelled, explaining to Sita about the bridge (over the sea), the Mahendra (mountain), the Malaya along with the Vindhya, and the Rsyamuka mountain along with the Malyavan, and the Pampa lake together with the Dandaka forest :
BK 22.26 प्रहर्षिणी
एते ते मुनि-जन-मण्डिता दिगन्ताः शैलोऽयं लुलित-वनः स चित्रकूटः । गङ्गेयं सु-तनु-! विशाल-तीर-रम्या मैथिल्या रघु-तनयो दिशन्ननन्द ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "These (are) the ends of the quarters adorned by the sage-folk; this (is) the Citrakuta mountain whose forests are shaken. Oh beautiful-bodied one, this (is) the Ganges delightful with its vast banks." Pointing (them) out to Sita, Rama rejoiced.
BK 22.27 प्रहर्षिणी
शिञ्जान-भ्रमर-कुलाऽऽकुलाऽग्र-पुष्पाः शीता-ऽम्भः-प्रविलय-संप्लवाऽभिलीनाः ।एते ते सु-तनु ! पुरी-जनोपभोग्या दृश्यन्ते नयन-मनोरमा वनाऽन्ताः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh Sita of charming form, here are seen the forest regions wherein the tips of the flowers are swarmed by throngs of humming bees, which are enveloped all over is the surge caused by the complete absorption of cool water, enjoyable for the people of the city (and) attractive to the eyes.
BK 22.28 स्रग्धरा
स्थानं नः पूर्व-जानामियमधिकमसौ प्रेयसी पूरयोध्या दूरादालोक्यते या हुत-विविध-हविः- प्रीणिताऽशेष-देवा । सोऽयं देशो रुदन्तं पुर-जनमखिलं यत्र हित्वा प्रयातौ आवां सीते ! वनाऽन्तं सह धृत-धृतिना लक्ष्मणेन क्षपाऽन्ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: This, the place of our ancestors, this very dear city of Ayodhya wherein all the Gods without a remnant are propitiated with various oblations offered (to them), is seen from afar ; this, Oh Sita, is the region from where having left all the citizen-folk weeping, we two , along with Laksmana who had sustained his courage, went at the end of the night to the sylvan region.
BK 22.29 शार्दूलविक्रीडितम्
तूर्याणामथ निःस्वनेन सकलं लोकं समापूरयन्विक्रान्तैः करिणां गिरीन्द्र-सदृशां क्ष्मां कम्पयन्सर्वतः । साऽऽनन्दाऽश्रु-विलोचनः प्रकृतिभिः सार्धं सहाऽन्तः पुरः सम्प्राप्तो भरतः स-मारुतिरलं नम्रः समं मातृभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, pervading the whole world with the loud blare of the trumpet, causing the earth to quake on all sides by the strides of the monkeys, (by Rama) was reached Bharata along with the mothers accompanied by the ladies of the harem, with the subjects and in the company of Maruti, Bharata whose eyes bore tears of joy and who was amply bowed down (in salutation).
BK 22.30 द्रुतविलम्बितम्
अथ स-सम्भ्रम-पौर-जनाऽऽवृतो भरत-पाणि-धृतोज्ज्वल-चामरः । गुरु-जन-द्विज-बन्द्यभिनन्दितः प्रविशति स्म पुरं रघु-नन्दनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, surrounded by the bustling citizen-folk (and) congratulated by the elderly persons, brahmins and bards, Rama over whom a chowrie was held in Bharata's hand, entered the city.
BK 22.31 औपच्छन्दसिक
प्रविधाय धृतिं परां जनानां युव-राजं भरतं ततोऽभिषिच्य । जघटे तुरगाऽध्वरेण यष्टुं कृत-सम्भार-विधिः पतिः प्रजानाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having inspired the highest contentment among the people, then, having crowned Bharata to the Crown-Prince's office, the Lord of the subjects who had made arrangements for the (necessary) materials, busied himself for performing the Horse-sacrifice.
BK 22.32 पुष्पिताग्रा
इदमधिगत-मुक्ति-मार्ग-चित्रं विवदिषतां वदतां च सन्-निबन्धात् । जनयति विजयं सदा जनानां युधि सुसमाहितमैश्वरं यथाऽस्त्रम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Striking by (its) ways of expression and well embellished, (when) studied, this (epic) by means of its excellent composition always produces victory for the discoursing and
BK 22.33 अनुष्टुप्
दीप-तुल्यः प्रबन्धोऽयं शब्द-लक्षण-चक्षुषाम् । हस्ताऽमर्ष इवाऽन्धानां भवेद्व्याकरणादृते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: This composition is comparable to a lamp for those who possess the eyes (in the form) of grammar ; without grammar it may be like the touch of the hand of the blind.
BK 22.34 अनुष्टुप्
व्याख्या-गम्यमिदं काव्य- मुत्सवः सु-धियामलम् । हता दुर्-मेघसश्चाऽस्मिन्विद्वत्-प्रिय-तया मया ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Comprehensible with (the help of) a commentary, if this (epic) poem may becomes a festivity for the highly intelligent, (it is) enough. Those of deficient intellect have been disappointed by me in this regard, on account of (my) fondness for the learned.
काव्यमिदं विहितं मया वलभ्यां श्रीधरसेन-नेरन्द्र-पालितायाम् । कीर्तिरतो भवतान्नृपस्य तस्य प्रेम-करः क्षिति-पो यतः प्रजानाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: This (epic) poem was composed by me in Valabhi, governed by Narendra, the son of Sridhara. May fame accrue to the king hereby, for the king is a producer of delight to the subjects.
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