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Bhaṭṭikāvyam • Chapter 10

Canto 10

दशमः सर्गः

Canto 10 of Bhaṭṭikāvyam.

Total: 75 Verses • Citations: BK 10.1–75 • 1 Lexicon Terms • Page 2 of 3 (Verses 30 shown)
रघु-तनयमगात्तपो-वन-खं विधृत-जटाऽजिन-वल्कलं हनूमान् । परमिव पुरुषं नरेण युक्तं सम-शम-वेश-समाधिनाऽनुजेन ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Hanuman approached Rama who wore matted hair, deer-skin and dark garments, who was staying in the penance grove along with his younger brother whose equanimity, attire and concentration were the same ( as those of the latter ), and (so) resembled Purusottama (i.e., Narayana) accompanied by Nara.
BK 10.32 पुष्पिताग्रा
कर-पुट-निहितं दधत्स रत्नं परिविरलाऽङ्गुलि निर्गताऽल्प-दीप्ति । तनु-कपिल-घन-स्थितं यथेन्दुं नृपमनमत्परिभुग्न-जानु-मूर्धा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Holding the jewel placed in the cavity of his palms, he (Hanuman) from whose fingers having gaps, shot out bits of (its) lustre, and who had bent down his knees and head bowed down before the King who looked like the moon situated behind thin tawny clouds.
BK 10.33 वियोगिनी
रुचिरोन्नत-रत्न-गौरवः परिपूर्णा-ऽमृत-रश्मि-मण्डलः । समदृश्यत जीविताऽऽशया सह रामेण वधू-शिरो-मणिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Possessed of the excellence of the brilliant, high quality jem and circular like the orb of the full moon, the crest-jewel of his wife was perceived by Rama along with the hopes of her life (being intact).
BK 10.34 वियोगिनी
अवसन्न-रुचिं वनाऽऽगतं तमनाऽऽमृष्टरजो-विधूसरम् । समपश्यदपेत-मैथिलिं दधतं गौरव-मात्रमात्म-वत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He saw the excellence-bearing jewel whose lustre was dimmed (as it were), which had come from the grove, which was tawny on account of the unwiped dust and which was bereft of Sita, like his own lack-lustre self, who had come to the forest, and was dusky with the dust that was not wiped off, deprived of Sita and yet bearing magnanimity.
BK 10.35 उपजातिः
सामर्थ्य-संपादित-वाञ्छिताऽर्थश्चिन्ता-मणिः स्यान्न कथं हनूमान् । स-लक्ष्मणो भूमि-पतिस्तदानीं शाखा-मृगाऽनीक-पतिश्च मेने ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "How may Hanuman who achieved the desired object through (his might) not be the Cintamani (the wish-fulfilling jewel)," so thought at that time, Rama along with Laksmana, and the commander of the monkey troops. 25
BK 10.36 इन्द्रवज्रा
"युश्मान-चेतन्क्षय-वायु-कल्पान्सीता-स्फुलिङ्गं परिगृह्य जाल्मः । लङ्का-वनं सिंह-समोऽधिशेते मर्तुं द्विषन्नित्यवदद्धनूमान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having taken hold of the spark in the form of Sita (and) not realising that you are like the wind of destruction, the inimical (Ravana) sleeps like a lion in the forest of Lanka (merely) for dying." Thus spoke Hanuman.
BK 10.37 नन्दनम्
"अहृत धनेश्वरस्य युधि यः समेत-मायो धनं तमहमितो विलोक्य विबुधैः कृतोत्तमाऽऽयोधनम् । विभव-मदेन निह्नुत-ह्रियाऽतिमात्र-संपन्नकं व्यथयति सत्-पथादधिगताऽथवेह संपन्न कम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: I have come (here) after seeing him who, possessed of magic powers, snatched away, in battle, the wealth of the Lord of Wealth (Kubera), who waged the mightiest war with the gods and who is excessively afiluent with the pride for (his) treasure that has dispelled ( his) shame. Or, whom does captured wealth not lead astray from the righteous path, here (in this world) ?
BK 10.38 अनुष्टुप्
ऋद्धि-मान्राक्षसो मूढश्चित्रं नाऽसौ यद्दुधतः । को वा हेतुरनार्याणां धर्म्ये वर्त्मनि वर्तितुम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Possessed of affluence, a demon and a fool (that he is), (it is ) no wonder that he is arrogant (puffed up with pride). Or what purpose (is there) for the ignoble to abide by the righteous path ?
BK 10.39 इन्द्रवज्रा
तस्याऽधिवासे तनुरुत्सुकाऽसौ दृष्टा मया राम-पतिः प्र-मन्युः । कार्यस्य सारोऽयमुदीरितो वः प्रोक्तेन शेषेण किमुद्धतेन ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: In his abode was seen by me that slim and highly grieved lady whose husband is Rama. I have reported to you this gist of my achievement ; what is the use of narrating the rest of the adventure ?
BK 10.40 औपच्छन्दसिक
समतां शशि-लेखयोपयाया- दवदाता प्र-तनुः क्षयेण सीता । यदि नाम कलङ्क इन्दु-लेखा- मतिवृत्तो लघयेन्न चाऽपि भावी ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "If, indeed, a past or a future blot would not render the crescent of the moon lowly, then the pure and extremely slender Sita would attain a semblance to the crescent moon, on account of her waning.
BK 10.41 औपच्छन्दसिक
अ-परीक्षित-कारिणा गृहीतां त्वमनासेवित-वृद्ध-पण्डितेन ।अ-विरोधित-निष्ठुरेण साध्वीं दयितां त्रातुमलं घटस्व राजन् !" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh King, exert yourself amply for rescuing your virtuous (and) beloved wife, kidnapped by one who acts without thought who is learned but (has) not served the elders, and who, (though) unoffended, is merciless.
BK 10.42 वियोगिनी
स च विह्वल-सत्त्व-संकुलः परिशुष्यन्नभवन्महा-ह्रदः । परितः परिताप-मूर्च्छितः पतितं चाऽम्बु निरभ्रमीप्सितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: That huge lake (Rama), crowded with distressed creatures (distressed by his despondent spirit), had become completely dried up (emaciated ) ( being ) exhausted all around by the excessive heat (rendered unconscious by the heavy grief all around). And, just then, the desired water (news about Sita) came down without any clouds.
BK 10.43 औपच्छन्दसिक
अथ लक्ष्मण-तुल्य-रूप-वेशं गमनाऽऽदेश-विनिर्गताऽग्र-हस्तम् । कपयोऽनुययुः समेत्य रामं नत-सुग्रीव-गृहीत-साऽऽदराज्ञम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, having assembled together, the monkeys marched behind Rama, whose form and dress were similar to Laksmana's, whose forearm was stretched out (to issue) the command for departure and whose order was accepted with respect by Sugriva who had bowed down (to him).
BK 10.44 औपच्छन्दसिक
कपि-पृष्ठ-गतौ ततो नरेन्द्रौ। कपयश्च ज्वलिताऽग्नि-पिङ्गलाऽक्षाः । मुमुचुः प्रययुर्द्रुतं समीयुर्वसुधां व्योम महीधरं महेन्द्रम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then the two princes, seated on the back of (two) monkeys, and (all) the monkeys whose eyes were tawny like ignited fire, abandoned the ground, went up into the sky and quickly arrived at the Mahendra Mountain,
स्थितमिव परिरक्षितुं समन्ता- दुदधि-जलौघ-परिप्लवाद्धरित्रीम् । गगन-तल-वसुन्ध्राऽन्तराले जल-निधिवेग-सहं प्रसार्य देहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: - which, after having spread its form , capable of withstanding the onslaught of the sea-waters, stood, as though for protecting the earth from being flooded by the rushing waters of the ocean ;
BK 10.46 पुष्पिताग्रा
विष-धर-निलये निविष्ट-मूलं शिखर-शतैः परिमृष्ट-देव-लोकम् । घन-विपुल-नितम्ब-पूरिताशं फल-कुसुमाऽऽचित-वृक्ष-रम्य-कुञ्जम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —whose base was rooted in the abode of the snakes (Patale), which brushed the divine world (heaven) with hundreds of summits, which pervaded the directions with its massive and expansive slopes, whose delightful arbours of trees were loaded with fruits and flowers ;
BK 10.47 पुष्पिताग्रा
मधु-कर-विरुतैः प्रियाध्वनीनां सरसि-रुहैर्दयिताऽऽस्य-हास्य-लक्ष्म्याः । स्फुटमनुहरमाणमादधानं पुरुष-पतेः सहसा परंप्रमोदम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -which was clearly imitating the utterances of (Rama's) beloved by means of the humming bees, and the charm of the smile on (her) face through the lotuses and was suddenly imparting the highest joy to the lord of men (Rama) ;
BK 10.48 पुष्पिताग्रा
ग्रह-मणि-रसनं दिवो नितम्बं विपुलमनुत्तम-लब्ध-कान्ति-योगम् । च्युत-घन-वसनं मनोऽभिरामं शिखर-करैर्मदनादिव स्पृशन्तम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —which, as though through love, was touching with its hands, in the form of peaks, the expansive slope of the sky which bore the planets resembing a girdle of jewels, which had attained an unsurpassable union with lustre , where from the garment-like cloud had slipped away and which was attractive to the mind;
BK 10.49 पुष्पिताग्रा
प्रचपलम-गुरुं भराऽसहिष्णुं जनमसमानमनूर्जितं विवर्ज्य । कृत-वसतिमिवाऽर्णवोपकण्ठे स्थिरम-तुलोन्नतिमूढ-तुङ्ग-मेघम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -which (being itself) firm, of unparallelled height and one that had borne the lofty clouds, had, as it were, made its residence in the vicinity of the ocean, after having avoided the (populated) world that was neither firm, nor heavy, nor capable of bearing weight nor lofty (enough);
BK 10.50 पुष्पिताग्रा
स्फठिक-मणि-गृहैः स-रत्न-दीपैः प्रतरुण-किन्नर-गीत-निस्वनैश्च ।अमर-पुर-मतिं सुराऽङ्गनानां दधतम-दुःखमनल्प-कल्प-वृक्षम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —which was void of sorrow, had ample wish-yielding trees and which, through its houses of quartz-jewels was having jewel-lamps, and through the notes of the songs of the very young kinnara-s, was instilling the misconception), among the divine damsels, of (its being) the city of the gods.
BK 10.51 पुष्पिताग्रा
अथ ददृशुरुदीर्ण-धूम-धूम्रां दिशमुदधि-व्यवधिं समेत-सीताम् । सह-रघुतनयाः प्लवङ्ग-सेनाः पवन-सुताऽङ्गुलि-दर्शितामुदक्षाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, along with the descendants of Raghu, the monkey troops that had raised their eyes looked at the direction that was dusky on account of the thick smoke, that was separated by the sea, that possessed Sita and that was pointed out by the finger of the Son of the Wind.
BK 10.52 पुष्पिताग्रा
जल-निधिमगमन्महेन्द्र-कुञ्जात्प्रचय-तिरोहित-तिग्म-रश्मि-भासः । सलिल-समुदयैर्महा-तरङ्गैर्भुवन-भर-क्षममप्य-भिन्न-वेलम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: From the bowers of the mountain Mahendra that hid the lustre of the sun with its height, they proceeded to the ocean which, though capable of filling up the world with its ample waters and huge billows, did not cross its shores ;
BK 10.53 पुष्पिताग्रा
पृथु-गुरु-मणि-शुक्ति-गर्भ-भासा ग्लपित-रसा-तल-संभृताऽन्धकारम् ।उपहत-रवि-रश्मि-वृत्तिमुच्चैः प्रलघु-परिप्लवमान-वज्र-जालैः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -which, by the lustre from the cavity of the shells containing big and heavy gems subdued the darkness that pervaded the nether world and checked the diffusion, high up, of the rays of the sun with networks of diamonds that were foating (on its surface);
BK 10.54 पुष्पिताग्रा
समुपचित-जलं विवर्धमानै- र-मल-सरित्-सलिलैर्विभावरीषु । स्फुटमवगमयन्तमूढ-वारीन्शश-धर-रत्न-मयान्महेन्द्र-सानून् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —whose water swelled on account of the clear river waters rising up at night and which was thus clearly indicating that the summits of the Mahendra mountain contained profuse moon-stones and bore water.
BK 10.55 पुष्पिताग्रा
भुवन-भर-सहान-लङ्घ्य-धाम्नः पुरु-रुचि-रत्न-भृतो गुरूरु-देहान् । श्रम-विधुर-विलीन-कूर्म-नक्रान्दधतमुदूढ-भुवो गिरीनहींश्च ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -which was containing serpents and mountain-peaks that were capable of bearing the weight of the earth, that contained copious brilliant gems that had huge|heavy forms, that propped up the earth and wherein were concealed tortoises and crocodiles that were exhausted through exertion.
BK 10.56 पुष्पिताग्रा
प्रददृशुरुरु-मुक्त-शीकरौघान्विमल-मणि-द्युति-संभृतेन्द्र-चापान् । जल-मुच इव धीर-मन्द्र-घोषान्क्षिति-परिताप-हृतो महा-तरङ्गान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (They) perceived the huge billows which scattered far and wide the gushes of spray, which augmented the rainbow with the lustre of (their) clear jewels, whose sound was loud and rumbling, which resembled the water-showering clouds and removed the all round heat of the earth.
BK 10.57 आर्या
विद्रुम-मणि-कृत-भूषा मुक्ता-फल-निकर-रञ्जिताऽऽत्मानः । बभुरुदक-नाग-भग्ना वेला-तट-शिखरिणो यत्र ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the ocean ) where the sandy shores and the mountains that wore the ornaments of coral beads(that) painted themselves with hosts of pearls and (that) were broken by the water-elephants;
BK 10.58 पुष्पिताग्रा
भृत-निखिल-रसा-तलः स-रत्नः शिखरि-समोर्मि-तिरोहिताऽन्तरीक्षः । कुत इह परमाऽर्थतो जलौघो जल-निधिमीयुरतः समेत्य मायाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: –having reached which (viz. the ocean) the monkeys attained an illusion : Whence (could) here be in reality a reservoir of water that pervaded the whole nether world, contained gems and veiled the sky with its mountain-like waves
BK 10.59 पुष्पिताग्रा
शशि-रहितमपि प्रभूत-कान्तिं विबुध-हृत-श्रियमप्य-नष्ट-शोभम् । मथितमपि सुरैर्दिवं जलौघैः समभिभवन्तम-विक्षत-प्रभावम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(a reservoir ) that possessed ample lustre, though it was devoid of the moon, that had not lost its charm though its treasure (Laksmi) was snatched away by the gods, overwhelmed the sky by its streams of water though it was churned (crushed) by the gods and whose prowess remained unhurt ;
BK 10.60 पुष्पिताग्रा
क्षिति-कुल-गिरि-शेष-दिग्-गजेन्द्रान्सलिल-गतामिव नावमुद्वहन्तम् । धृत-विधुर-धरं महा-वराहं गिरि-गुरु-पोत्रमपीहितैर्जयन्तम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(a reservoir) which bore the Earth, the dividing mountains, the serpent sesa and the mighty elephants of the quarters like a boat which floated on its waters and which, with its activities, was subduing even the mighty Boar that propped up the supportless earth and had a jaw as big as a mountain;
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