Skip to main content
Search
BK
Bhaṭṭikāvyam • Chapter 09

Canto 9

नवमः सर्गः

Canto 9 of Bhaṭṭikāvyam.

Total: 137 Verses • Citations: BK 9.1–137 • 1 Lexicon Terms • Page 2 of 5 (Verses 30 shown)
BK 9.31 अनुष्टुप्
एष्टारमेषिता संख्ये सोढारं सहिता भृशम् । रेष्टारं रेषितं व्यास्यद्रोष्टाऽक्षः शस्त्र-संहतीः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The irascible Aksa who used to search out (bis) enemies in battle, and was highly capable of endurance and prone to resentment, hurled multitudes of weapons to injure Hanuman who (also) sought out (his enemies), endured (anything) and wounded (the adversary).
BK 9.32 अनुष्टुप्
शस्त्रैर्दिदेविषुं संख्ये दुद्यूषुः परिघं कपिः ।अर्दिधिषुर्यशः कीर्तिमीर्त्सुं वृक्षैरताडयत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of sporting his iron club and intent on enhancing his fame, the monkey thrashed, with trees, Aksa (who was also) desirous of playing with weapons and adding to his reputation.
BK 9.33 अनुष्टुप्
भूयस्तं धिप्सुमाहूय राज-पुत्रं दिदम्भिषुः ।अहंस्ततः स मूर्च्छा-वान्संशिश्रीषुरभूद्ध्वजम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having again challenged that prince who wished to deceive him, Hanuman ( himself ) intent on deception, hit him ; then overcome by swoon, he (Aksa) tended to take support of the flag-staf.
BK 9.34 अनुष्टुप्
आश्वस्याऽक्षः क्षणाल्लोकान्बिभ्रक्षुरिव तेजसा । रुषा बिभ्रज्जिषु-प्रख्यं कपिं बाणैरवाकिरत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having regained his breath in a moment, Aksa, as if intent on burning the worlds with his lustre, covered, with arrows, the monkey who resembled fire on account of his wrath.
BK 9.35 अनुष्टुप्
संयुयूषुं दिशो बाणैरक्षं यियविषुर्द्रुमैः । कपिर्मायामिवाऽकार्षीद्दर्शयन्विक्रमं रणे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Exhibiting (his) valour in the fight, the monkey desirous of engulfing, with trees, Aksa who was intent on mixing up (churning) the quarters with his arrows, performed (some) jugglery, as it were.
BK 9.36 अनुष्टुप्
वानरं प्रोर्णुनविषुः शस्त्रैरक्षो विदिद्युते । तं प्रोर्णुनूषुरुपलैः स-वृक्षैराबभौ कपिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of covering (engulfing) the monkey (with missiles), Aksa sported with weapons ; the monkey (also), intent on covering him, shone with stones and trees (with which he engulfed Aksa).
BK 9.37 अनुष्टुप्
स्वां जिज्ञापयिषू शक्तिं बुभूर्षू नु जगन्ति किम् । शस्त्रैरित्यकृषातां तौ पश्यतां बुद्धिमाहवे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Are these two intent upon filling the worlds (i.e., the atmosphere) with their missiles, desirous of making their respective prowess known (to each other) : The two, (Hanuman and Aksa), aroused this thought in the onlookers.
BK 9.38 अनुष्टुप्
मायाभिः सु-चिरं क्लिष्ट्वा राक्षसोऽक्लिशित-क्रियम् । संप्राप्य वानरं भूमौ पपात परिघाऽऽहतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The demon, after tormenting the monkey for pretty long with his illusory tricks, the monkey whose exploits, (how ever) continued unhindered, confronted him (direct, but, being) struck by the iron club, fell (dead) on the ground.
BK 9.39 अनुष्टुप्
पवितोऽनुगुणैर्वातैः शीतैः पूत्वा पयो-निधौ । बभञ्जाऽध्युषितं भुयः क्षुधित्वा पत्रिभिर्वनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Hanuman) having washed (himself) in the ocean and cleansed by cool and favourable breezes, again mowed down the forest wherein dwelt the birds which had become hunger stricken.
BK 9.40 अनुष्टुप्
उच्चैरञ्चित-लाङ्गूलः शिरोऽञ्चित्वेव संवहन् । दधद्विलुभितं वातैः केशरं वह्नि-पिङ्गलम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -Hanuman who had raised his tail high, was holding his head high as if in self-esteem and was sporting a fire-brown bunch of hair dishevelled by the breezes.
BK 9.41 अनुष्टुप्
जरित्वेव जवेनाऽन्ये निपेतुस्तस्य शाखिनः । व्रश्चित्वा विवशानन्यान्बलेनाऽपातयत्तरून् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Some trees fell down on account of his speed, as if they had grown old; after cutting them (uprooting them), he pulled down other trees (that had become supportless.
BK 9.42 अनुष्टुप्
दमित्वाऽप्यरि-संघातानश्रान्त्वा कपि-केशरी । वनं चचार कर्तिष्यन्नर्त्स्यन्निव निरङ्कुशः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Not having been tired even after having subdued hosts of enemies, the lion of a monkey roamed about in the forest humming as if having a desire to dance.
BK 9.43 अनुष्टुप्
पारं जिगमिषन्सोऽथ पुनरावर्त्स्यतां द्विषाम् । मत्त-द्विरद-वद्रेमे वने लङ्का-निवासिनाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, desiring to exterminate (lit. reach the end of) the enemy who were about to return again, he romped like a rutting elephant in the grove of the people of Lanka.
BK 9.44 अनुष्टुप्
"यद्यकल्प्स्यदभिप्रायो योद्धुं रक्षः-पतेः स्वयम् । तमप्यकर्त्स्यमद्याऽहं" वदन्नित्यचरत्कपिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkey wandered about saying to (himself), “If any intention to fight (by) himself shall occur the Lord of the demons, I shall nip that (idea) too today.
BK 9.45 अनुष्टुप्
"हते तस्मिन्प्रियं श्रुत्वा कल्प्ता प्रीतिं परां प्रभुः । तोषोऽद्यैव च सीतायाः परश्चेतसि कल्प्स्यति।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He (Ravana) being killed, lord (Rama) on hearing the happy news, will attain great delight; and the highest joy will arise in the mind of Sita, today itself."
BK 9.46 अनुष्टुप्
आहूय रावणोऽवोचदथेन्द्रजितमन्तिकात् । "वने मत्त इव क्रुद्धो गजेन्द्रः प्रधनेष्वटन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter having called (Indrajit) to his presence, Ravana spoke to him ! "You roaming about in battles like a rutting elephant in the forest, you in battles,
BK 9.47 अनुष्टुप्
ययाथ त्वं द्विषामन्तं भूयो यातासि चाऽसकृत् । शशक्थ जेतुं त्वं देवान्मायाः सस्मर्थ संयति ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —"have reached the end (destruction) of the enemies and will achieve that more than once. You could vanquish the gods in battle by having remembered illusory magic.
BK 9.48 अनुष्टुप्
त्वं ससर्जिथ शस्त्राणि दद्रष्ठाऽरींश्च दुःसहान् । शस्त्रैरादिथ शस्त्राणि त्वमेव महतामपि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘You discharged weapons and confronted irresistible enemies; with your weapons, you eclipsed the weapons of even the great.
BK 9.49 अनुष्टुप्
स त्वं हनिष्यन्दुर्-बुद्धिं कपिं व्रज ममाऽऽज्ञया । मा नाऽञ्जी राक्षसीर्मायाः प्रस्तावीर्मा न विक्रमम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "That you (shall now) go, by my command, to kill that evil-minded monkey. Not that you should not exhibit the demonic magic and not commence your valour ;
BK 9.50 अनुष्टुप्
मा न सावीर्महाऽस्त्राणि मा न धावीररिं रणे । वानरं मा न संयंसीर्व्रज तूर्णमशङ्कितः।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: --"And do not avoid discharging mighty missiles; do not refrain from harassing the enemy in the fight; do not avoid to capture the monkey; go quickly and undaunted.”
BK 9.51 अनुष्टुप्
अनंसीच्चरणौ तस्य मन्दिरादिन्द्रजिद्व्रजन् ।अवाप्य चाऽऽशिषस्तस्मादायासीत्प्रीतिमुत्तमाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (While) going out from the palaceIndrajit bowed at his feet and having secured blessings from him, he attained the highest delight.
BK 9.52 अनुष्टुप्
गते तस्मिन्नुपारंसीत्संरम्भाद्रक्षसां पतिः ।इन्द्रजिद्विक्रमाऽभिज्ञो मन्वानो वानरं जितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He being gone, the lord of the demons fully conversant with the valour of Indrajit and considering the monkey to have been (already) vanquished [according to Mallinatha] desisted from agitation OR He being gone the lord of the demons desisted from agitation (and) Indrajit well aware of (his own) valour (departed) considering the monkey (as already) vanquished,
BK 9.53 अनुष्टुप्
संसिस्मयिषमाणोऽगान्मायां व्यञ्जिजिषुर्द्विषः । जगत्पिपविषुर्वायुः कल्पान्त इव दुर्धरः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -intent upon ridiculing the enemies, desirous of exhibiting his jugglery, wishing to wipe (off) the world, like the unassailable wind at the end of the aeon.
BK 9.54 अनुष्टुप्
लोकानाशिशिषोस्तुल्यः कृतान्तस्य विपर्यये । वने चिकरिषोर्वृक्षान्बलं जिगरिषुः कपेः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —comparable to the God of Death desirous of devouring the world at deluge, and desirous of eclipsing the might of the monkey who wanted to pull down the trees in the grove.
BK 9.55 अनुष्टुप्
रोदिति स्मेव चाऽऽयाति तस्मिन्पक्षि-गणः शुचा । मुक्त-कण्ठं हतान्वृक्षान्बन्धून्बन्धोरिवाऽऽगमे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: While he was coming , the hosts of birds bewailed full-throat the destroyed trees as if through grief, (just) as (one laments) for (annihilated) kinsmen on the arrival of a friend (well-wisher).
BK 9.56 अनुष्टुप्
आश्वसीदिव चाऽऽयाति तद्वेग-पवनाऽऽहतम् । विचित्र-स्तबकोद्भासि वनं लुलित-पल्लवम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: While he was arriving, the grove hit by the gales produced by his onrush, shining with its multi-coloured bunches of flowers and its sprouts tcssed about, regained as it were its breath.
BK 9.57 अनुष्टुप्
"न प्राणिषि दुराचार ! मायानामीशिषे न च। । नेडिषे यदि काकुत्स्थं" तमूचे वानरो वचः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Evil-doer, if you do not praise the descendant of Kakutstha (Rama), you will neither live nor have control over the tricks of jugglery,” (these) words the monkey spoke to him.
BK 9.58 अनुष्टुप्
स-सैन्यश्छादयन्संख्ये प्रावर्तिष्ट तमिन्द्रिजित् । शरैः क्षुरप्रैर्मायाभिः शतशः सर्वतो मुहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Accompanied by his army, Indrajit proceeded in the battle, repeatedly covering him (Hanuman) on all sides with hundreds of crescent-tipped arrows and jugglery tricks.
BK 9.59 अनुष्टुप्
वानरः कुल-शैलाऽऽभः प्रसह्याऽऽयुध-शीकरम् । रक्षस्-पाशान्यशस्-काम्यंस्तमस्-कल्पानदुद्रुवत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Wishing for fame, the monkey resembling the Kalaparvatas, having repulsed the shower of the weapons, rushed at the wretched demons who resembled darkness.
BK 9.60 अनुष्टुप्
धनुष्-पाशभृतः संख्ये ज्योतिष्-कल्पोरु-केशरः । दुधाव निर्नमस्-कारान्राक्षसेन्द्र-पुरस्-कृतान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkey, whose thick mane resembled fames shook, during the battle, the demons who were bearing accursed bows, were goaded ahead by the lord of demons (Indrajit) and who never bowed (to anyone).
← Previous (Ch. 8) Full Table of Contents Next (Ch. 10) →