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Bhaṭṭikāvyam • Chapter 08

Canto 8

अष्टमः सर्गः

Canto 8 of Bhaṭṭikāvyam.

Total: 131 Verses • Citations: BK 8.1–131 • 1 Lexicon Terms • Page 2 of 5 (Verses 30 shown)
BK 8.31 अनुष्टुप्
यथा-स्वं संगिरन्ते स्म गोष्ठीषु स्वामिनो गुणान् । पान-शौण्डाः पथः क्षीबा वृन्दैरुदचरन्त च ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: They pronounced in assemblies the qualities of the master, as though (they were) their own and, addicted to drinking and being intoxicated, they crossed the roads and moved away.
BK 8.32 अनुष्टुप्
यानैः समचरन्ताऽन्ये कुञ्जराऽश्व-रथाऽऽदिभिः । संप्रायच्छन्त बन्दीभिरन्ये पुष्प-फलं शुभम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Others moved about by means of conveyances like elephants, horses, chariots and others; some others offered lovely flowers and fruits to captive women.
BK 8.33 अनुष्टुप्
कोपात्काश्चित्प्रियैः प्रत्तमुपायंसत नाऽऽसवम् । प्रेम जिज्ञासमानाभ्यस्ताभ्योऽऽशप्सत कामिनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On account of anger, some women did not accept the wine offered by (their) lovers. Uorious lovers were cursed by those (women) who were curious to know (test) their love.
BK 8.34 अनुष्टुप्
प्रादिदृक्षत नो नृत्यं नाऽशुश्रूषत गायनान् । रामं सुस्मूर्षमाणोऽसौ कपिर्विरह-दुःखितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Intent upon remembering Rama who was grieved by separation, that monkey neither wished to see the dance nor intended to listen to the singers
BK 8.35 अनुष्टुप्
अनुजिज्ञासतेवाऽथ लङ्का-दर्षनमिन्दुना । तमोऽपहविमुक्तांऽशु पूर्वस्यां दिश्युदैयत ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, the moon, as if desirous of permitting the inspection (sight) of Lanka, made an appearance in the eastern direction, so as to scatter its darkness-dispelling rays (everywhere).
BK 8.36 अनुष्टुप्
आशुश्रूषन्स मैथिल्या वार्तां हर्म्येषु रक्षसाम् । शीयमानऽन्धकारेषु समचारीद-शङ्कितः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous to hear an account of Sita, he moved about undaunted in the demons' palaces wherefrom darkness was vanishing.
BK 8.37 अनुष्टुप्
शत-साहस्रमारक्षं मध्यगं रक्षसां कपिः । ददर्श यं कृतान्तोऽपि म्रियेताऽऽसाद्य भीषणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkey saw a hundred-thousand (strong) guards-unit, situated at the centre, on confronting which even Yama would have died.
BK 8.38 अनुष्टुप्
अध्यासिसिषमाणेऽथ वियन्-मध्यं निशा-करे । कासांचक्रे पुरी सौघैरतीवोद्भासिभिः सितैः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, on account of the moon being about to occupy the centre of the sky, the white and extremely radiant (whitewashed) palaces of the city began to shine (brightly).
BK 8.39 अनुष्टुप्
इन्दुं चषक-संक्रान्तमुपायुङ्क्त यथाऽमृतम् । पयुञ्जानः प्रिया वाचः समाजाऽनुरतो जनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Employing affable words, the people, fully engrossed in the drinking parties, enjoyed, like nectar, the moon that was reflected in the goblets.
BK 8.40 अनुष्टुप्
संक्ष्णुवान इवोत्कण्ठामुपाभुङ्क्त सुरामलम् । ज्योत्स्नायां विगलन्-मानस्तरुणो रक्षसां गणः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: As though sharpening their longing, youthful groups of demons whose pride was slipping away, consumed enough (ample) wine in the moonlight.
BK 8.41 अनुष्टुप्
मध्वपाययत स्वच्छं सोत्पलं दयिताऽन्तिके ।आत्मानं सुरताऽऽभोग-विश्रम्भोत्पादनं मुहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Mixed with blue lotuses, the clear wine, a producer of confidence for fuller sexual intercourse, caused itself to be drunk by the side of the loving persons,
BK 8.42 अनुष्टुप्
अभीषयन्त ये शक्रं राक्षसा रण-पण्डिताः ।अविस्मापयमानस्तान्कपिरोटीद्गृहाद्गृहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Without causing dismay to the demons who, being expert in fighting, had frightened Indra, the monkey wandered from house to house.
BK 8.43 अनुष्टुप्
सीतां दिदृक्षुः प्रच्छन्नः सोऽगर्धयत राक्षसान् ।अवञ्चयत मायाश्च स्व-मायाभिर्नरद्विषाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of seeing Sita he, confounded, incognito, the demons and rebutted the magical tricks of the cannibals by means of his own magical devices.
BK 8.44 अनुष्टुप्
अपलापयमानस्य शत्रूंस्तस्याऽभवन्मतिः । "मिथ्या कारयते चारैर्घोषणां राक्षसाऽधिपः" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To him who was outwitting (his) enemies, the thought occurred—The king of demons renders the proclamation by the spies to be untrue.
BK 8.45 अनुष्टुप्
गूहमानः स्व-माहात्म्यमटित्वा मन्त्रि-संसदः । नृभ्योऽपवदमानस्य रावणस्य गृहं ययौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Concealing his greatness and after roaming over the residences of the ministers, he went to the house of Ravana who was reviling men ;
BK 8.46 अनुष्टुप्
दिशो द्योतयमानाभिर्दिव्य-नारीभिराकुलम् । श्रियमायच्छमानाभिरुत्तमाभिरनुत्तमाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the house) crowded by excellent divine damsels that illuminated the (ten) quarters and bore unparallelled beauty ;
BK 8.47 अनुष्टुप्
नित्यमुद्यच्छमानाभिः स्मरसंभोग-कर्मसु । जानानाभिरलं लीला-किल किंचित-विभ्रमान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the damsels ) who were always enthusiastic in acts of sexual enjoyment, and who were amply conversant with (lovers' actions like) lila, kilakificita and vibhraa;
BK 8.48 अनुष्टुप्
स्वं कर्म कारयन्नास्ते निश्चिन्तो या झष-ध्वजः । स्वार्थं कारयमाणाभिर्यूनो मद-विमोहितान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the damsels) by making whom accomplish his task, Cupid rests carefree and who make young men, seduced by intoxication, fulfil their own purpose (of sex-enjoyment);
BK 8.49 अनुष्टुप्
कान्तिं स्वां वहमानाभिर्यजन्तीभिः स्व-विग्रहान् । नेत्रैरिव पिबन्तीभिः पश्यतां चित्त-संहतीः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: - the damsels) who bore their own lustre, offered their bodies which was drunk, as it were, with their eyes, by the hosts of the minds of onlookers.
BK 8.50 अनुष्टुप्
ता हनूमान्पराकुर्वन्नगमत्पुष्पकं प्रति । विमानं मन्दरस्याद्रेरनुकुर्वदिव श्रियम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Ignoring them, Hanuman went to the arial vehicle Puspaka which imitated, as it were, the grandeur of the Mandara mountain.
BK 8.51 अनुष्टुप्
तस्मिन्कैलास-संकाशां शिरः-शृङ्गं भज-द्रुमम् ।अभिक्षिपन्तमैक्षिष्ट रावणं पर्वत-श्रियम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Therein he saw Ravana, resembling the Kailasa mountain with his peak-like head and (twenty) arms resembling trees, (and) humiliating the glory of the mountains ;
BK 8.52 अनुष्टुप्
प्रवहन्तं सदामोदं सुप्तं परिजनाऽन्वितम् । मघोने परिमृष्यन्तमारभन्तं परं स्मरे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -Ravana, asleep, ever bearing perfume waited upon by servants, enviable (even) to Indra and highly addicted to sex.
BK 8.53 अनुष्टुप्
व्यरमत्प्रधनाद्यस्मात्परित्रस्तः सहस्र-दृक् । क्षणं पर्यरमत्तस्य दर्शनान्मारुताऽऽत्मजः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Maruti was, for a moment, delighted at the sight of (Ravana), excessively frightened of whom Indra desisted from fighting.
BK 8.54 अनुष्टुप्
उपारंसीच्च संपश्यन्वानरस्तं चिकीर्षितात् । रम्यं मेरुमिवाऽऽधूत-काननं श्वसनोर्मिभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And, seeing him, as attractive as Meru with the waves of his breaths (flow of breezes) and moving faces (shaken forests), the monkey halted (for a moment) from his intention (of searching for Sita).
BK 8.55 अनुष्टुप्
दृष्ट्वा दयितया साकं रहीभूतं दशाननम् । नाऽत्र सीतेत्युपारंस्त दुर्मना वायु-संभवः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having seen Ravana, who had retired in privacy with his beloved, the son of Vayu whose mind was grieved that Sita is not here went out.
BK 8.56 अनुष्टुप्
ततः प्राकारमारोहत्क्षपाटानविबोधयन् । नाऽयोधयत्समर्थोऽपि सीता-दर्शन-लालसः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, without disturbing the (sleeping) demons, he ascended the rampart, and did not entice them to fight though he was strong enough to do so, since he was anxious for a glimpse of Sita.
BK 8.57 अनुष्टुप्
अध्यासीद् "राघवस्याऽहं नाशयेयं कथं शुचम् । वैदेह्या जनयेयं वा कथमानन्दमुत्तमम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He pondered , How may annihilate the grief of Rama ? Or, how shall I generate the best joy in Sita ?
BK 8.58 अनुष्टुप्
दृष्ट्वा राघव-कान्तां तां द्रावयिष्यामि राक्षसान् । तस्या हि दर्शनात्पूर्वं विक्रमः कार्य-नाश-कृत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After having seen the beloved (wife) of Rama, I shall cause the demons to flee. But any strong action before seeing her would be destructive of the ( intended ) purpose."
BK 8.59 अनुष्टुप्
चिन्तयन्नित्थमुत्तुङ्गैः प्रावयन्तीं दिवं वनैः ।अशोक-वनिकामारादपश्यत्स्तबकाऽऽचिताम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (While) thinking thus, he perceived nearby an Asoka grove filling the heaven with (its) lofty gardens studded with bunches of flowers.
BK 8.60 अनुष्टुप्
तां प्राविशत्कपि-व्याघ्रस्तरून-चलयन्शनैः ।अ-त्रासयन्वन-शयान्सुप्तान्शाखासु पक्षिणः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Neither disturbing the trees, nor frightening the forest-dwelling birds asleep on the branches, the mighty monkey softly entered it (the grove);
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