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Bhaṭṭikāvyam • Chapter 08

Canto 8

अष्टमः सर्गः

Canto 8 of Bhaṭṭikāvyam.

Total: 131 Verses • Citations: BK 8.1–131 • 1 Lexicon Terms • Page 3 of 5 (Verses 30 shown)
BK 8.61 अनुष्टुप्
अवाद्वायुः शनैर्यस्यां लतां नर्तयमान-वत् । नाऽऽयासयन्त संत्रस्ता ऋतवोऽन्योन्य-संपदः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the grove) wherein the wind blew gently, as if causing the creepers to dance, and wherein the frightened seasons did not disturb the luxuriance of one another ;
BK 8.62 अनुष्टुप्
ज्योत्स्नाऽमृतं शशी वस्यां वापीर्विकसितोत्पलाः ।अपाययत संपूर्णः सदा दश-मुखाऽऽज्ञया ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(the grove) wherein, the moon always (remaining) full at the command of Ravana, supplied the drink of nectar of moonlight to the water brooks in which the blue lotuses bloomed;
BK 8.63 अनुष्टुप्
प्रादमयन्त पुष्पेषुं यस्यां बन्द्यः समाहृताः । परिमोहयमाणाभी राक्षसीभिः समावृताः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: –the (grove) wherein the ladies kidnapped (by Ravana) sat surrounded by demonesses (who) enticed (them) thoroughly, and were caused to pacify Cupid (Ravana's sex);
BK 8.64 अनुष्टुप्
यस्यां वासयते सीतां केवलं स्म रिपुः स्मरात् । न त्वरोचयताऽऽत्मानं चतुरो वृद्धि-मानपि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: --(the grove) wherein, through (the influence of ) Cupid, Ravana merely lodged Sita but had not endeared himself (to her), in spite of his being clever and prosperous.
BK 8.65 अनुष्टुप्
मन्दायमान-गमनो हरितायत्-तरुं कपिः । द्रुमैः शकशकायद्भिर्मारुतेनाऽऽट सर्वतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkey whose gait was slowing down, wandered all over (the grove) full of ever-green trees, the trees hissing on account of the wind.
BK 8.66 अनुष्टुप्
अस्यन्दन्निन्दु-मणयतो व्यरुचन्कुमुदाऽऽकराः ।अलोठिषत वातेन प्रकीर्णः स्तबकोच्चयाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Moon-stones oozed, beds of moon-lotuses appeared bright and collections of flower-clusters rolled about, being dispersed by the wind.
BK 8.67 अनुष्टुप्
सीताऽन्तिके विवृत्सन्तं वर्त्स्यत्-सिद्धिं प्लवङ्गमम् । पतत्रिणः शुभा मन्द्रमानुवानास्त्वजिह्लदन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Chirping in a deep voice, auspicious birds delighted the monkey who was wishing to stay near Sita and whose success was imminent.
BK 8.68 अनुष्टुप्
वर्तिष्यमाणमात्मानं सीता पत्युरिवाऽन्तिके ।उदपश्यत्तदा तथ्यैर्निमित्तैरिष्ट-दर्शनैः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At that time, on account of omens signifying (the fulfilment) of (her) desired (objective), Sita foresaw, as it were, herself ( as ) destined to be by the side of (her) husband.
BK 8.69 अनुष्टुप्
"निरवर्त्स्यन्न चेद्वार्ता सीताया वितथैव नः ।अकल्प्स्यदुद्यतिः सर्वा" हनूमानित्यचिन्तयत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Hanuman pondered thus , If the news about Sita be not forthcoming, our effort would certainly (prove ) futile',
BK 8.70 अनुष्टुप्
वृक्षाद्वृक्षं परिक्रामन्रावणाद्बिभ्यतीं भृशम् । शत्रोस्त्राणम-पश्यन्तीम-दृश्यो जनकाऽऽत्मजाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Jumping from tree to tree, (he saw) (Sita), the daughter of Janaka, feeling excessively frightened of Ravana and not seeing any rescue from the enemy;
BK 8.71 अनुष्टुप्
तां पराजयमानां स प्रीते रक्ष्यां दशाऽऽननात् ।अन्तर्दधानां रक्षोभ्यो मलिनां म्लान-मूर्धजाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(Sita), full of dirtand having faded hair, adverse to the love of and fit to be protected from Ravana, concealing herself from the demons.
BK 8.72 अनुष्टुप्
रामादधीत-संदेशो वायोर्जातश्च्युत-स्मिताम् । प्रभवन्तीमिवादित्यादपश्यत्कपि-कुञ्जरः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The mighty monkey who was born of the Wind God and had received (his ) message from Rama perceived (Sita) with her smiles gone, but still radiant as if she was born from the sun.
BK 8.73 अनुष्टुप्
रोचमानः कु-दृष्टिभ्यो रक्षोभ्यः प्रत्तवान्श्रियम् । श्लाघमानः पर-स्त्रीभ्यस्तत्रऽऽगाद्राक्षसाऽधिपः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Then) there came the lord of demons, attractive to the evil-eyed, bestower of ample wealth upon the demons (and) being praised by the wives of others
BK 8.74 अनुष्टुप्
अशप्त निह्नुवानोऽसौ सीतायौ स्मर-मोहितः । धारयान्निव चैतस्यै वसूनि प्रत्यपद्यत ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Concealing (his motive), he, beguiled by Cupid, swore to Sita and promised her ample riches, as if indebted to her.
BK 8.75 अनुष्टुप्
तस्यै स्पृहयमाणोऽसौ बहु प्रियमभाषत । सानुनीतिश्च सीतायै नऽक्रुध्यन्नाप्यसूयत ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Longing for her, he spoke many a sweet word, full of entreaty; he neither got angry nor grudged her either.
BK 8.76 अनुष्टुप्
"संक्रुध्यसि मृशा किं त्वं दिदृक्षुं मां मृगेक्षणे ! ।ईक्षितव्यं पर-स्त्रीभ्यः स्व-धर्मो रक्षसामयम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (He said), Oh deer-eyed one, why do you get enraged in vain, with me (who am) desirous of seeing (you) ? It is the inborn character of demons that they ogle at others wives.
BK 8.77 अनुष्टुप्
शृण्वद्भ्यः प्रतिशृण्वन्ति मध्यमा भीरु ! नोत्तमाः । गृणद्भ्योऽनुगृणन्त्यन्येऽकृताऽर्था नैव मद्-विधाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh timid one(only), the mediocre promise (obedience) to the versatile (Vedic scholars), not the best ones like me ; (only) those that have not achieved their objective encourage the eulogisers, not others like me.
BK 8.78 अनुष्टुप्
इच्छ स्नेहेन दीव्यन्ती विषयान्भुवनेश्वरम् । संभोगाय परिक्रीतः कर्तास्मि तव नाऽप्रियम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Sporting with the objects of sense, desire for the lord of the worlds through love ; though I have bought you for sexual enjoyment, I shall do nothing disagreeable to you.
BK 8.79 अनुष्टुप्
आस्स्व साकं मया सौधे माऽधिष्ठा निर्-जनं वनम् । माऽधिवात्सीर्भुवं शय्यामधिशेष्व स्मरोत्सुका ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Abide with me in a palace ; do not reside in a manless (uninhabited) forest ; do not squat on the ground; eager for sexual enjoyment, lie down on a couch.
BK 8.80 अनुष्टुप्
अभिन्यविक्षथास्त्वं मे यथैवाऽव्याहता मनः । तवाऽप्यध्यावसन्तं मां मा रौत्सीर्हृदयं तथा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: In the same manner as you have settled yourself down in my mind, uninterrupted, so also do not prevent me (from) staying in your heart.
BK 8.81 अनुष्टुप्
माऽवमंस्था नामस्यन्तम्-कार्य-ज्ञे ! जगत्-पतिम् । संदृष्टे मयि काकुत्स्थम-धन्यं कामयेत ? का ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh you, ignorant of what should be done do not disregard the lord of the world making obeisance. Having seen me who will long for the cursed descendant of Kakutstha ?
BK 8.82 अनुष्टुप्
यः पयो दोग्धि पाषाणं स रामाद्भूतिमाप्नुयात् । रावणं गमय प्रीतिं बोधयन्तं हिताऽहितं ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Only) he who squeezes out milk from a stone may acquire prosperity from Rama. Make Ravana who is teaching you your good and bad, attain delight.
BK 8.83 अनुष्टुप्
प्रीतोऽहं भोजयिष्यामि भवतीं भुवन-त्रयम् । किं विलापयसेऽत्यर्थं पार्श्वे शायय रावणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Pleased, I shall have you enjoy (all) the three worlds. Why do you make Ravana bewail (or speak) in diverse ways ? (Do) get me to sleep by your side.
BK 8.84 अनुष्टुप्
आज्ञां कारय रक्षोभिर्मा प्रियाण्युपहारय । कः शक्रेण कृतं नेच्छेदधिमुर्धानमञ्जलिम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "Get (your) orders executed by the demons. Make me fetch (you) delightful (things). Who would not desire for the (obeisance) made by Indra with his hands folded over his head."
BK 8.85 अनुष्टुप्
वचनं रक्षसां पत्युरनु क्रुद्धा पति-प्रिया । पापाऽनुवासितं सीता रावणं प्राब्रवीद्वचः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Enraged at the speech of the lord of the demons, Sita to whom her husband was dear, addressed to Ravana, who abided by sin, (these) words.
BK 8.86 अनुष्टुप्
"न भवाननु रामं चेदुप शूरेषु वा ततः ।अपवाह्य च्छलाद्वीरौ किमर्थं मामिहाऽहरः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: If your honour were not inferior to Rama but were supermost among the brave, why did you kidnap me here after leading away the two warriors by a ruse ?
BK 8.87 अनुष्टुप्
"उप-शूरं न ते वृत्तं कथं रात्रिंचराऽधम ! । यत्संप्रत्यपलोकेभ्यो लङ्कायां वसतिर्भयात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: How, Oh lowliest of the demons, (would) your behaviour not be (regarded as) inferior to that of a warrior, in as much as, now, (you have your) residence in Lanka through fear, away from the people ?
BK 8.88 अनुष्टुप्
आ राम-दर्शनात्पाप ! विद्योतस्व स्त्रियः प्रति । सद्-वृत्ताननु दुर्-वृत्तः परस्त्रीं जात-मन्मथः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Ah! sinner, ill-behaving towards the well-behaved, and sullied by lusciviousness for another's wife, you (may) glitter in front of women, (only) till (you) get a glimpse of Rama.
BK 8.89 अनुष्टुप्
अभि द्योतिष्यते रामो भवन्तम-चिरादिह ।उद्गूर्ण-बाणः संग्रामे यो नारायणतः प्रति ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Before long, would shine brilliantly here, around you, Rama, who, with his arrow fitted (on the low, is a second Visnu in battle.
BK 8.90 अनुष्टुप्
कुतोऽधियास्यसि क्रूर ! निहतस्तेन पत्रिभिः । न सूक्तं भवताऽत्युग्रमतिरामं मदोद्धत ! ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: “Struck by him with arrows, where would you fee, Oh cruel one ? Oh one puffed up with pride, the very hot (words) scorning Rama were not spoken well by you.
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