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Bhaṭṭikāvyam • Chapter 07

Canto 7

सप्तमः सर्गः

Canto 7 of Bhaṭṭikāvyam.

Total: 108 Verses • Citations: BK 7.1–108 • 1 Lexicon Terms • Page 3 of 4 (Verses 30 shown)
BK 7.61 अनुष्टुप्
कुर्वन्तो हवमाप्तानां पिपासा-वध-काङ्क्षिणः । द्वारं तमो-घन-प्रख्यं गुहायाः प्राविशन्द्रुतम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Calling upon their friends (and) desirous of killing (quenching their) thirst (they) entered the opening of the cave that resembled a cloud of darkness,
BK 7.62 अनुष्टुप्
तस्मिन्नन्तर्घणेऽपश्यन्प्रघाणे सौध-सद्मनः। । लौहोद्घन-घन-स्कन्धा ललिताऽपघनां स्त्रियम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Therein they who had shoulders as stout as iron blocks saw in the open space beyond the door, on the portico of a palatial house, a lady with graceful limbs .
BK 7.63 अनुष्टुप्
सा स्तम्बघ्न-पद-न्यासान्विघनेन्दु-सम-द्युतिः । परिघोरु-भुजानाह हसन्ती स्वागतं कपीन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Smiling, she whose lustre was like the moon's that subdued (others), exclaimed (extended) welcome to the monkeys whose arms were long like bars and whose footsteps crushed down grass-stalks.
BK 7.64 अनुष्टुप्
पिप्रायाऽद्रि-गुहोपघ्नानुद्घान्संघसमागतान् । फलैर्नाना-रसैश्चित्रैः स्वादु-शीतैश्-च वारिभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: She delighted (entertained) those excellent (monkeys) who had come in groups and resorted to the mountain-cave, with various fruits that had divers favours and with water, sweet and cool.
BK 7.65 अनुष्टुप्
निघाऽनिघ-तरु-च्छन्ने तस्मिंस्ते लब्ध्रिमैः फलैः । तृप्तास्तां भ्राजथु-मतीं पप्रच्छुः-"कस्य पूरियम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Satiated with the fruits available in that (region) covered all over with tall and broad as well as short and thin trees, they asked that resplendent one, "Whose city is this ?
BK 7.66 अनुष्टुप्
"रक्ष्णं करोषि कस्मात्त्वं यत्नेनाऽऽख्यायतां शुभे ! । स्वप्ने निधि-वदाभाति तव संदर्शनं हि नः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘May we be told, why you protect (it) with efforts, Oh meritorious one : indeed, your sight appears to us like a treasure in a dream.
BK 7.67 अनुष्टुप्
ततो जलधि-गम्भीरान्वानरान्प्रत्यवाच सा । "इयं दानव-राजस्य पूः सृष्टिर्विश्वकर्मणः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then she replied to the monkeys who were extensive (in number) as the ocean, "This city is the creation of Visvakarma, the king of demons.
BK 7.68 अनुष्टुप्
जिहतश्च स्थितिं भिन्दन्दानवोऽसौ जल-द्विषा । दुहिता मेरुसावर्णेरहं नाम्ना स्वयं-प्रभा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And, that demon was killed by Indra, (the enemy of Bala), breaking the settled rule (of duel). I am the daughter of Merusavarni, Svyamprabha by name.
BK 7.69 अनुष्टुप्
जूतिमिच्छथ चेत्तूर्णं कीर्तिं वा पातुमात्मनः । करोमि वा बहिर्-यूतीन्पिधध्वं पाणिभिर्दृशः" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: If you wish for a quick departure (from here) or desire to protect your reputation, I shall have you taken out ; cover your eyes with (your) palms."
BK 7.70 अनुष्टुप्
प्रज्या-यती निरुद्धाऽक्षान्विद्येवाऽनुष्ठित-क्रियान् । निरचिक्रमदिच्छा-तो वानरांश्चङ्क्रमा-वतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Just as the (Vedic) lore delivers those that have performed religious deeds, at their wish, she took out the monkeys that had covered their eyes and were walking zigag.
BK 7.71 अनुष्टुप्
निष्क्रम्य शिक्षया तस्यास्त्रपा-वन्तो रसा-तलात् । ज्ञात्वा मासुमतिक्रान्तं व्यथामवललम्बिरे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having walked out of the nether world as per her instructions they took fright and were full of shame, realising that the month (during which they had to find out Sita) had passed.
BK 7.72 अनुष्टुप्
चिन्ता-वन्तः कथां चक्रुरुपधा-भेद-भीरवः । "अ-कृत्वा नृ-पतेः कार्यं पूजां लप्स्यामहे कथम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Afraid on account of the breach of faith (and) full of anxiety, they held discussion, ‘‘How shall we receive honour, without accomplishing the work of the king ?"
BK 7.73 अनुष्टुप्
प्रायोपासनया शान्तिं मन्वानो वालि-संभवः । युक्त्वा योगं स्थितः शैले विवृण्वंश्चित्त-वेदनाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Setting his mind (intent) upon (mental) peace through fast unto death and revealing (his) mental agony, (Aigada) the son of Vali, sat on the mountain, resorting to yoga.
BK 7.74 अनुष्टुप्
प्रस्कन्दिकामिव प्राप्तो ध्यात्वा ब्रूते स्म जाम्बवान् । "धिक्शालभञ्जिका-प्रख्यान्विशयान्कल्पना-रुचीन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After having reflected, Jambavan who had, as if he had contracted diarrhea, said , "Fie upon the objects of the senses whose charm is imaginary and which are comparable (only) to dolls (i.e., unreal) .
BK 7.75 अनुष्टुप्
यां कारिं राज-पुत्रोऽयमनुतिष्ठति तां क्रियाम् ।अहमप्यनुतिष्ठामि" सोऽप्युक्त्वैवमुपाविशत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "I too (shall) perform the same rite which this Prince (Aigada) performs." Having so declared, he too abstained from food.
BK 7.76 अनुष्टुप्
उवाच मारुतिर्वृद्धे संन्यासिन्यत्र वानरात् । "अहं पर्यायसंप्राप्तां कुर्वे प्रायोपवेशिकाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Maruti said to the monkeys, "When the old (Jambavan) is renouncing (food), I (too) shall observe fast unto death that has come to my turn. "
BK 7.77 अनुष्टुप्
अ-भावे भवतां योऽस्मिन्जीवेत्तस्याऽस्त्व-जीवनिः" ।इत्युक्त्वा सर्व एवाऽस्थुर्बद्ध्वा योगाऽऽसनानि ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then all the other monkeys also sat down in yogic postures after declaring, May lifelessness come to him who may live here, in your absence."
BK 7.78 अनुष्टुप्
अ-क्लेश्यमसिनाऽग्न्यन्तं कबन्ध-वधमभ्यधुः । धिङ्नः प्रपतनं घोरं क्लेदाऽन्तत्वम-नाथ-वत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: They remarked , Painless (was) the slaughter with a sword of (even) Kabandha, by the side of the Fire. Fie upon (this) horrifying fall of ours, the Fate of ending in damp decay like one without a protector !'
BK 7.79 अनुष्टुप्
ततो मन्द-गतः पक्षी तेषां प्रायोपवेशनम् ।अशनीयमिवाशंसुर्महानायाद-शोभनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then a slow-movingugly, huge bird (Sampati ) came down , expecting as it were, their fast unto death to (provide it) food.
BK 7.80 अनुष्टुप्
देह-व्रश्चन-तुण्डाऽग्रं तं विलोक्याऽशुभाऽऽकरम् । पाप-गोचरमात्मानमशोचन्वानरा मुहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On seeing him, a mine of evil, with the tip of its beak capable of shearing (their) bodies, the monkeys bewailed them selves over and again that they had fallen within the range of evil.
BK 7.81 अनुष्टुप्
"जटायुः पुण्य-कृत्पक्षी दण्डकारण्य-सञ्चरः । कृत्वा राघव-कार्यं यः स्वराऽऽरूढोऽग्नि-संस्कृतः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Meritorious is the bird Jatayu roaming about in the Dandaka woods who, having accomplished the task of Raghava, ascended the heavens, (being) consecrated in the funeral fire !
BK 7.82 अनुष्टुप्
नरकस्याऽवतारोऽयं प्रत्यक्षोऽस्माकमागतः ।अ-चेष्टा यदिहाऽन्यायादनेनाऽत्स्यामहे वयं ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: This visible incarnation of he has approached us ; for We, incapable of activity, shall be eaten by him without any justification.
BK 7.83 अनुष्टुप्
हृदयोदङ्क-संस्थानं कृतान्ताऽऽनाय-सन्निभम् । शरीराऽऽखन-तुण्डाऽग्रं प्राप्या-ऽमुं शर्म दुर्लभम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Security difficult to have after getting (into is (the hands of) (this bird) resembling a wrench for (extracting out the heart), and similar to the noose (or net) of the God of Death, and which has the tip of its beak capable of tearing the body apart.
BK 7.84 अनुष्टुप्
ईषदाढ्यङ्करोऽप्येष न परत्राऽशुभ-क्रिया ।अस्मानत्तुमितोऽभ्येति परिग्लानो बुभुक्षया।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Famished by hunger, this bird whose deeds are inauspicious, and who is not the bestower of the slightest good (even) in the other world, comes from this (place) to eat us.
BK 7.85 अनुष्टुप्
संप्राप्य वानरान्पक्षी जगाद मधुरं वचः । "के यूयं दुरुपस्थाने मनसाऽप्यद्रि-मूर्धनि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having reached the monkeys, the bird spoke sweet words: Who are you on this mountain summit difficult to be reached even by the mind (mentally) ?
BK 7.86 अनुष्टुप्
आत्मनः परिदेवध्वे कुर्वन्तो राम-संकथाम् । समानोदर्यमस्माकं जटायुं च स्थुथाऽऽदरात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "You lament yourself, carrying on conversation about Rama, and praise respectfully, our co-uterine brother, Jatayu."
BK 7.87 अनुष्टुप्
शङ्का-धवित्र-वचनं प्रत्यूचुर्वानराः खगम् । "वयं शत्रु-लवित्रेषोर्दूता रामस्य भू-पतेः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To the bird whose speech was the dispeller of fear, the monkeys replied : "We are the messengers of king Rama whose arrows are the mowers of enemies.
BK 7.88 अनुष्टुप्
केनाऽपि दौष्कुलेयेन कुल्यां माहाकुलीं प्रियाम् । हृतां माहाकुलीनस्य तस्य लिप्सामहे वयम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘We wish to recover that high born man's beloved, best of family, born in a great family, (but) who has been kidnapped by one born in a despicable family.
BK 7.89 अनुष्टुप्
त्रिंशत्तममहर्यातं मत्वा प्रत्यागमाऽवधिम् ।अ-कृताऽर्था विशीदन्तः पर-लोकमुपास्महे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Realising that the thirtieth day, the time fixed for (our) return, has gone by and feeling distressed, we, whose objective has not been fulfilled, abide fasting for the other world (death).
BK 7.90 अनुष्टुप्
म्रियामहे न गच्छामः कौशल्यायनि-वल्लभाम् ।उपलम्भ्याम-पश्यन्तः कौमारीं पततां वर !" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh best of birds, we who have not apprehended the laudable wife of one who had not married before dear to the son of Kausalya (Rama ), shall not go back, (but starve and) die.
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