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Bhaṭṭikāvyam • Chapter 05

Canto 5

पञ्चमः सर्गः

Canto 5 of Bhaṭṭikāvyam.

Total: 108 Verses • Citations: BK 5.1–108 • 1 Lexicon Terms • Page 3 of 4 (Verses 30 shown)
BK 5.61 अनुष्टुप्
गते तस्मिन्जल-शुचिः शुद्ध-दन्रावणः शिखी । जञ्जपूकोऽक्ष-माला-वान्धारयो मृदलाबुनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After he was gone, Ravana who was pure with (a bath in) water, whose teeth were clean, who bore a tuft of hair , who recited prayers constantly, who had a rosary of beads and carried a gourd-like earthen pitcher ;
BK 5.62 अनुष्टुप्
कमण्डलु-कपालेन शिरसा च मृजा-वता । संवस्त्र्य लाक्षिके वस्त्रे मात्राः संभाण्ड्य दण्ड-वान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(equipped) with the shell of a water-jar, a clean- groomed head and a staff, clad in lac-dyed garments and having procured the necessary material;
BK 5.63 अनुष्टुप्
अधीयन्नात्म-विद्विद्यां धारयन्मस्करि-व्रतम् । वदन्बह्वङ्गुलि-स्फोटं भ्रू-क्षेपं च विलोकयन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: - reciting the spiritual lore (Upanisads, keeping the vow of an ascetic speaking mostly with the movements of (his) fingers, and gazing with unkait eyebrows;
BK 5.64 अनुष्टुप्
संदिदर्शयिषुः साम निजुह्नूषुः क्षपाट-ताम् । चंक्रमा-वान्समागत्य सीतामूचे"सुखाभव।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -intent on exhibiting peace-lovingness and con- cealing his identity as a demon, having faltering steps, having approached Sita, said, ‘Be agreeable (happy)."
BK 5.65 अनुष्टुप्
सायं-तनीं तिथि-प्रण्यः पङ्कजानां दिवा-तनीम् । कान्तिं कान्त्या सदा-तन्या ह्रेपयन्ती शुचि-स्मिता ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having a bright smile and putting to shame, by your ever-lasting charm, the evening lustre of the moon and the day-time beauty of the sun-lotuses;
BK 5.66 अनुष्टुप्
का त्वमेकाकिनी भीरु ! निरन्वय-जने वने । क्षुध्यन्तोऽप्यघसन्व्यालास्त्वाम-पालां कथं न वा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Oh timid one ! who are you, all alone in this forest, devoid of contact with human beings ? Or, how (is it) that wild beasts, though hungry, did not devour you who have no protector ?
BK 5.67 अनुष्टुप्
हृदयं-गम-मूर्तिस्त्वं सुभगं-भावुकं वनम् । कुर्वाणा भीममप्येतद्वदाऽभ्यैः केन हेतुना ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rendering agreeable even this terrific forest, say, with what intention, have you, whose form is attractive to the heart, arrived here ?
BK 5.68 अनुष्टुप्
सुकृतं प्रिय-कारी त्वं कं हरस्युपतिष्ठसे । पुण्य-कृच्चाटु-कारस्ते किङ्करः सुरतेषु कः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: What fortunate (person) do you, who behave pleasantly, wait upon in privacy ? Who is thy meritorious and sweet-speaking errand-boy during love-sports ?
BK 5.69 अनुष्टुप्
परि-पर्युदधे रूपमा-द्यु-लोकाच्च दुर्-लभम्। । भावत्कं दृष्टवत्स्वेतदस्मास्वधि सु-जीवितम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Blessed is this life that is within us who have observed this beauty of yours which is beyond the (scope of) the ocean and difficult to get from the heaven.
BK 5.70 अनुष्टुप्
आपीत-मधुका भृङ्गैः सुदिवेवाऽरविन्दिनी । सत्-परिमल-लक्ष्मीका नाऽ-पुंस्काऽसीति मे मतिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Like a lotus-creeper whose honey is fully sucked by the bees and who is blessed with a sunny day, you, possessing the affluence of fragrance, are not without a male, that is my opinion.
BK 5.71 अनुष्टुप्
मिथ्यैव श्रीः श्रियं-मन्या श्रीमन्-मन्यो मृषा हरिः । साक्षात्-कृत्याऽभिमन्येऽहं त्वां हरन्तीं श्रियं श्रियः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Certainly false (is) the Goddess of Wealth who boasts of her glory; false (is) Hari who wrongly boasts as being the possesser of Laksmi, thus do I think after having cast (my) eyes upon you who vanquish the glory of Sri.
BK 5.72 अनुष्टुप्
नोदकण्ठिष्यताऽत्यर्थं त्वामैक्षिष्यत चेत्स्मरः । खेलायन्ननिशं नापि सजूः-कृत्य रतिं वसेत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Had Cupid seen you, he would neither have intensely pined for Rati nor, again, would he have made her his mate and remained sporting with her, day and night.
BK 5.73 अनुष्टुप्
वल्गूयन्तीं विलोक्य त्वां स्त्री न मन्तूयतीह का । कान्तिं नाऽभिमनायेत को वा स्थाणु-समोऽपि ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having seen you looking (so) attractive, which woman in this world would not get enraged ? Or, again, what man, though like a pillar (or Siva) would not long for your charm ?
BK 5.74 अनुष्टुप्
दुःखायते जनः सर्वाह्स एवैकः सुखायते । यस्योत्सुकायमाना त्वं न प्रतीपायसेऽन्तिके ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: All men grieve; only that one takes delight in whose company, you being eager, do not become reluctant.
BK 5.75 अनुष्टुप्
कः। पण्डितायमानस्त्वा- मादायाऽऽमिष-सन्निभाम् । त्रस्यन्वैरायमाणेभ्यः शून्यमन्ववसद्वनम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "Which person, who vainly regards himself learned and feels afraid of those who cherish enmity, has resorted to this deserted forest, taking you along, you who are similar to (a bait of) meat ?”
BK 5.76 अनुष्टुप्
ओजायमाना तस्याऽर्ध्यं प्रणीय जनकाऽऽत्मजा ।उवाच दशमूर्धानं साऽऽदरा गद्गदं वचः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: After offering him arghya (due to a guest), Sita getting valiant, (yet) full of respect, spoke to Ravana (these) choked (indistinct) words:
BK 5.77 अनुष्टुप्
"महा-कुलीन ऐक्ष्वाके वंशे दाशरथिर्मम । पितुः प्रियं-करो भर्ता क्षेमं-कारस्तपस्विनाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: My highly noble-born husband, of the race of Iksvaku, (is Rama), the son of Dasaratha, doing what was desired by (his father, viz., providing well-being to the ascetics ;
BK 5.78 अनुष्टुप्
निहन्ता वैर-काराणां सतां बहु-करः सदा । पारश्वधिक-रामस्य शक्तेरन्त-करो रणे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: - the killer of those that practise enmity, greatly obliging the good at all times, the destroyer, in battle, of the prowess of that Rama-who-wields-the-axe;
BK 5.79 अनुष्टुप्
अध्वरेष्विष्टिनां पाता पूर्ती कर्मसु सर्वदा । पितुर्नियोगाद्राज-त्वं हित्वा योऽभ्यागमद्वनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: —the protector of the sacrificers during sacrifices, ever the nourisher in rituals, who having abandoned kingship at the command of his father, came over to (this) forest.
BK 5.80 अनुष्टुप्
पितत्रि-क्रोष्टु-जुष्टानि रक्षांसि भय-दे वने । यस्य बाण-निकृत्तानि श्रेणी-भूतानि शेरते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Torn by his arrows and fed upon by birds and jackals, demons lie piled in heaps in this terrific forest.
BK 5.81 अनुष्टुप्
दीव्यमानं शितान्बाणानस्यमानं महा-गदाः । निघ्नानं शात्रवान्रामं कथं त्वं नाऽवगच्छसि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: How is it that you do not know Rama who strikes with sharp arrows, hurls huge maces and kills the enemies ?
BK 5.82 अनुष्टुप्
भ्रातरि न्यस्य यातो मां मृगाविन्मृगयामसौ ।एषितुं प्रेषितो यातो मया तस्याऽनु-जो वनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having entrusted me to his brother, that hunter has gone ahunting ; his younger brother, dispatched by me for knowing (his whereabouts) has gone to the forest."
BK 5.83 अनुष्टुप्
अथाऽऽयस्यन्कषायाऽक्षः स्यन्न-स्वेद-कणोल्बणः । संदर्षिताऽऽन्तराकूतस्तामवादीद्दशाननः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, trying very hard, Ravana whose eyes became red, who was covered with particles of dripping sweat and who (now) revealed his internal motive, spoke to her :
BK 5.84 अनुष्टुप्
"कृते कानिष्ठिनेयस्य ज्यैष्ठिनेयं विवासितम् । को नग्न-मुषित-प्रख्यं बहु मन्येत राघवम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Who would regard highly Rama, the son of the eldest (wife), exiled for the sake of the son of the youngest (wife), and similar to one (who is) naked and robbed (of everything) ?’’
BK 5.85 अनुष्टुप्
राक्षसान्बटु-यज्ञेषु पिण्डी-शूरान्निरस्तवान् । यद्यसौ कूप-माण्डूकि ! तवैतावति कः स्मयः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh female frog in a well ! if, during the sacrifices of a wretched brahmin, he has killed the demons that are valiant (only) at eating, what (sort of) pride of yours in just this much ?
BK 5.86 अनुष्टुप्
मत्-पराक्रम-संक्षिप्त-राज्य-भोग-परिच्छदः । युक्तं ममैव किं वक्तुं दरिद्राति यथा हरिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Will it be proper for myself to say (as to) how Indra, whose kingdom and means of enjoyment were snatched away by my valour, has become a pauper ?
BK 5.87 अनुष्टुप्
निर्-लङ्को विमदः स्वामी धनानां हृत-पुष्पकः ।अध्यास्तेऽन्तर्-गिरं यस्मात्कस्तन्नाऽवैति कारणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Who knows not the reason why the Lord of Wealth (Kubera), deprived of Lanka, freed of arrogance, and with his Puspaka snatched away, stays in the (Kailasa) mountain ?'
BK 5.88 अनुष्टुप्
भिन्न-नौक इव ध्यायन्मत्-तो बिभ्यद्यमः स्वयम् । कृष्णि-मानं दधानेन मुखेनाऽऽस्ते निरुद्यतिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Pondering like one whose boat is shattered and fearing me, Yama himself sits (idle) without any work and wears darkness on his face.
BK 5.89 अनुष्टुप्
समुद्रोपत्यका हैमी पर्वताऽधित्यका पुरी । रत्न-पारायणं नाम्ना लङ्केति मम मैथिलि ! ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Oh Mithila Princess ! my golden capital, Lanka by name(has) the ocean for its outskirts, and (is) situated on a mountain plateau.
BK 5.90 अनुष्टुप्
आवासे सिक्त-संमृष्टे गन्धैस्त्वं लिप्त-वासिता ।आर्पितोरु-सुगन्धि-स्रक्तस्यां वस मया सह ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Along with me, anointed and perfumed with fragrant ingredients and having put on massive fragrant garlands, you stay there in an abode sprinkled and swept.
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