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Bhaṭṭikāvyam • Chapter 05

Canto 5

पञ्चमः सर्गः

Canto 5 of Bhaṭṭikāvyam.

Total: 108 Verses • Citations: BK 5.1–108 • 1 Lexicon Terms • Page 2 of 4 (Verses 30 shown)
BK 5.31 अनुष्टुप्
सम्पत्य तत्-सनीडे-सौ तं वृत्तान्तमषिष्रवत् । त्रस्नुनाऽथ श्रुताऽर्थेन तेनाऽगादि दशाऽऽननः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Descending by his Marica's) side, he (Ravana) made him listen to that happening (of the discomfiture of Surpanakha). Then Ravana was addressed thus by him who had heard the account and was feeling frightened :
BK 5.32 अनुष्टुप्
"अन्तर्धत्स्व रघु-व्याघ्रात्तस्मात्त्वं राक्षसेश्वर ! । यो रण्ने दुरुपस्थानो हस्त-रोधं दधद्धनुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Hide, Oh lord of demons, from that tiger of Raghus who, wielding a bow held lightly in (his) hand, is difficult to be faced on the battlefield.
BK 5.33 अनुष्टुप्
भवन्तं कार्तवीर्यो यो हीन-सन्धिमचीकरत् । जिगाय तस्य हन्तारं स रामः सार्वलौकिकम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘That Rama vanquished the world-famous killer of the name Kartavirya who compelled you to make servile peace (with him).
BK 5.34 अनुष्टुप्
यमाऽऽस्य-दृश्वरी तस्य ताडका वेत्ति विक्रमम्। । शूरं-मन्यो रणाच्चाऽहं निरस्तः सिंह-नर्दिना ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "Tadaka who saw the face of Yama knows his valour ; and I, Vainly regarding myself brave, was banished from the battlefield by him who roars like a lion.
BK 5.35 अनुष्टुप्
न त्वं तेनाऽन्वभाविष्ठा नाऽन्वभावि त्वयाऽप्यसौ ।अनुभूतो मया चाऽसौ तेन चाऽन्वभविष्यहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: You have not been tested by him, nor has he been tested by you, too; but he has been experienced by me and I have been experienced by him.
BK 5.36 अनुष्टुप्
अध्यङ्शस्त्र-भृतां रामो न्यञ्चस्तं प्राप्य मद्-विधाः । स कन्या-शुल्कमभनङ्मिथिलायां मखे धनुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rama is the supermost of weapon-bearers ; having confronted him, (persons) such as I, are the lowliest. As the dowry for the bride he broke the bow in the sacrifice at Mithila.
BK 5.37 अनुष्टुप्
सं-वित्तः सह-युध्वानौ तच्-छक्तिं खर-दूषणौ । यज्वानश्च स-सुत्वानो यानगोपीन्मखेषु सः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Khara and Dusana who fought with him and the sacrificers along with the offerers of soma libation, know his might well.
BK 5.38 अनुष्टुप्
सुख-जातः सुरा-पीतो नृ-जग्धो माल्य-धारयः ।अधि-लङ्कं स्त्रियो दीव्य माऽऽरब्धा बलि-विग्रहम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘(Oh you) who has experienced pleasure, drunk wine, devoured human beings and worn chaplets, gambled with women in Lanka ! please do not commence hostility with the mighty.
BK 5.39 अनुष्टुप्
तंभीतं-कारमाक्रुश्य रावणः प्रत्यभाषत । "यात-यामं विजितवान्स रामं यदि किं ततः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having shouted at him , calling (him) a coward, Ravana replied, "If the defeated Parakurama who was aged, so what ?
BK 5.40 अनुष्टुप्
अघानि ताडका तेन लज्जा-भय-विभूषणा । स्त्री-जने यदि तच्छ्लाघ्यं धिग्लोकं क्षुद्र-मानसम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To Tadaka bashfulness and timidity were ornaments; if that (shooting of the arrow) upon womenfolk were commendaable, (then) fie upon the mean-minded people (who perpetrated that crime).
BK 5.41 अनुष्टुप्
यद्गेहे-नर्दिनमसौ शरैर्भीरुमभाययत् । कु-ब्रह्म-यज्ञ-के रामो भवन्तं पौरुषं न तत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: It is no manliness that in the contemptible sacrifice of the wretched brahmin (Visvamitra) that Rama with (his) arrows frightened you, a coward who roars only in his) house.
BK 5.42 अनुष्टुप्
चिर-कालोषितं जीर्णं कीट-निष्कुषितं धनुः । किं चित्रं यदि रामेण भग्नं क्षत्रिय-काऽन्तिके ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: “What is there to be surprised if the bow lying there for long, worn out and eaten by insects, was broken by Rama in the presence of pitiable warriors.
BK 5.43 अनुष्टुप्
वन-तापस-के वीरौ विपक्षे गलिताऽऽदरौ । किं चित्रं यदि साऽवज्ञौ मम्रतुः खर-दूषणौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: What (is there) to wonder, if the two warriors (Khara and Dusana) who had lost (allconcern and were full of contempt for (their) adversary, the worthless forester ascetic, died ?
BK 5.44 अनुष्टुप्
त्वं च भीरुः सु-दुर्बुद्धे ! नित्यं शरण-काम्यसि । गुणांश्चाऽपह्नुषेऽस्माकं स्तौषि शत्रूंश्च नः सदा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘But you, whose intent is extremely evil, are a coward that seeks shelter for ever ; and (you) always deny my merits and praise my enemies
BK 5.45 अनुष्टुप्
शीर्षच्-छेद्यमतोऽहं त्वा करोमि क्षिति-वर्धनम् । कारयिष्यामि वा कृत्यं विजिघृक्षुर्वनौकसौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Hence I shall turn you, who deserve to be beheaded, into a corpse; or else, desirous of punishing those two forest dwellers, I shall force you to do what must be done.'"
BK 5.46 अनुष्टुप्
तमुद्यत-निषाताऽसिं प्रत्युवाच जिजीविषुः । मारीचोऽनुनयंस्त्रासाद् "अभ्यमित्र्यो भवामि ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To him who had lifted his sharp sword, Marica, desirous of remaining alive and entreating (him) on account of fear, replied, I shall be confronting your enemy.
BK 5.47 अनुष्टुप्
हरामि राम-सौमित्री मृगो भूत्वा मृग-द्युवौ ।उद्योगमभ्यमित्रीणो यथेष्टं त्वं च सं-तनु।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having become a deer, I shall allure away Rama and Laksmana who are addicted to hunting; and confronting the enemy you accomplish the task as per your desire.'
BK 5.48 अनुष्टुप्
ततश्चित्रीयमाणोऽसौ हेम-रत्न-मयो मृगः । यथामुखीनः सीतायाः पुप्लुवे बहु लोभयन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then that astonishing deer of gold and jewels leapt in front of Sita, fascinating (her) greatly.
BK 5.49 अनुष्टुप्
तेनाऽदुद्यूषयद्रामं मृगेण मृग-लोचना । मैथिली विपुलोरस्कं प्रावुवूर्षुर्मृगाऽजिनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of wearing the deer-skin, the Mithila Princess, who had deer-like eyes, forced the broad-chested Rama to hunt that deer.
BK 5.50 अनुष्टुप्
योग-क्षेम-करं कृत्वा सीताया लक्ष्मणं ततः । मृगस्याऽनुपदी रामो जगाम गज-विक्रमः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then having put Laksmana in charge of the main tenance and security of Sita, Rama, whose gait was like that of an elephant, departed following the footsteps (heels) (of the deer).
BK 5.51 अनुष्टुप्
स्थायं स्थायं क्वचिद्यान्तं क्रान्त्वा क्रान्त्वा स्थितं क्वचित् । वीक्षमाणो मृगं रामश्चित्र-वृत्तिं विसिष्मिये ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rama was surprised at seeing the queer behaviour of the deer which went ahead at a spotstopped off and on, and moved on again.
BK 5.52 अनुष्टुप्
चिरं क्लिशित्वा मर्मा-विद्रामो विलुभित-प्लवम् । शब्दायमानमव्यात्सीत्भय-दं क्षणदा-चरम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Adept in piercing the vitals, Rama, after having laboured for long, wounded the fearfully shouting demon whose leaps were deranged.
BK 5.53 अनुष्टुप्
श्रुत्वा विस्फूर्जथु-प्रख्यं निनादं परिदेविनी । मत्वा कष्ट-श्रितं रामं सौमित्रिं गन्तुमैजिहत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having heard a sound echoing the peal of thunder and having thought that Rama had fallen into trouble, the lamenting (Sita) desired Laksmana to go (to him).
BK 5.54 अनुष्टुप्
"एष प्रावृषि-जाऽम्भो-द- नादी भ्राता विरौति ते । ज्ञातेयं कुरु सौमित्रे ! भयात्त्रायस्व राघवम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Listen to the screams of your brother echoing the thunder of a cloud during rainy season ; Oh son of Sumitra, do the duty of a kinsman ; protect Rama from danger."
BK 5.55 अनुष्टुप्
"राम-संघुषितं नैतन्मृगस्यैव विवञ्चिषोः । राम-स्वनित-सङ्काशः स्वान्"इत्यवदत्स ताम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘This is not the loud Scream of Rama. This is the yell (only) similar to that of Rama, (but really) of (that) deer who is desirous of deceiving (us)." Thus Laksmana spoke to her.
BK 5.56 अनुष्टुप्
"आप्यान-स्कन्ध-कण्ठांऽसं रुषितं सहितुं रणे । प्रोर्णुवन्तं दिशो बाणैः काकुत्स्थं भीरु ! कः क्षमः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh timid (Sita)” ! who indeed (is) capable of with standing, on the battlefield, enraged Rama whose frontal and hinder shoulders and neck are stout and who pervades the quarters with (his) arrows ?
BK 5.57 अनुष्टुप्
देहं बिभ्नक्षुर-स्त्राऽग्नौ मृगः प्राणैर्दिदेविषन् । ज्या-घृष्ट-कठिनाऽङ्गुष्ठं राममायान्मुमूर्षया ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘(The deer) desirous of getting (his) body burnt in the fire of missiles and intent on gambling at the stake of his life, out of a desire to die, has approached Rama whose thumb is hardened due to its (constant) friction with the bow-string.
BK 5.58 अनुष्टुप्
शत्रून्भीषयमाणं तं रामं विस्मापयेत कः । मा स्म भैषीस्त्वयाऽद्यैव कृताऽर्थो द्रक्ष्यते पतिः" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Who would cause dismay to that Rama who (himself) terrifies (his) enemies ? Do not be anxious about him. The husband who has achieved his object will just be seen by you today (itself)."
BK 5.59 अनुष्टुप्
"यायास्त्वमिति कामो मे गन्तुमुत्सहसे न च ।इच्छुः कामयितुं त्वं माम्"इत्यसौ जगदे तया ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: It is my desire that you should go. You do not feel enthused to go because you are desirous of having me as your wife." Thus he was spoken to by her (Sita).
BK 5.60 अनुष्टुप्
मृषोद्यं प्रवदन्तीं तां सत्य-वद्यो रघूत्तमः । निरगात् "शत्रु-हस्तं त्वं यास्यसी"ति शपन्वशी ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The self-restrained, excellent Raghu (Laksmana) who (always) spoke the truth, departed, cursing her, who uttered a falsehood, "You shall fall into the hands of the enemy"
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