Special Call Prof. Jay L. Garfield Commemorative Volume · Submissions Open
Announcements Newsletters About Us Contact
Search
BK
Bhaṭṭikāvyam • Chapter 10

Canto 10

दशमः सर्गः

Canto 10 of Bhaṭṭikāvyam.

Total: 75 Verses • Citations: BK 10.1–75 • 1 Lexicon Terms • Page 3 of 3 (Verses 15 shown)
BK 10.61 पुष्पिताग्रा
गिरि-परिगत-चञ्चलाऽऽपगाऽन्तं जल-निवहं दधतं मनोऽभिरामम् । गलितमिव भुवो विलोक्य रामं धरणि-धर-स्तन-शुक्ल-चीन-पट्टम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -(a reservoir) that contained a mass of water that had its end (periphery) in the lowing rivers that encircled the mountains and that was delightful to the mind as though (it were) the white silken garment fallen from the Earth's breasts in the form of mountains.
BK 10.62 पुष्पिताग्रा
अ-परिमित-महाऽद्भुतैर्विचित्रश्च्युत-मलिनः शुचिभिर्महान-लङ्घ्यैः । तरु-मृग-पति-लक्ष्मण-क्षितीन्द्रैः समधिगतो जलधिः परं बभासे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Devoid of dirt, the vast multicoloured ocean shone excellently (when) arrived at by the immeasurably and highly marvellous, pure and unsurpassable lord of the monkeys, Laksmana and King (Rama ).
BK 10.63 पुष्पिताग्रा
न भवति महिमा विना विपत्ते- रवगमयन्निव पश्यतः पयोधिः ।अ-विरतमभवत्क्षणे क्षणेऽसौ शिखरि-पृथु-प्रथित-प्रशान्त-वीचिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: As if making the onlookers realise (that) greatness is not (there) without calamity, the ocean became incessantly possessed of mountain-like, lofty, broad and steady billows moment after moment,
मृदुभिरपि बिभेद पुष्प-बाणैश्चलशिशिरैरपि मारुतैर्ददाह । रघु-तनयमनर्थ-पण्डितोऽसौ न च मदनः क्षतमाततान्नाऽर्चिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Cupid, that expert in mischief, with his flower arrows, though (they were) delicate , injured and, with the breezes, though (they were) cool with water, scorched the descendant of Raghu ; (yet) he (Cupid) produced neither a Wound nor a flame.
BK 10.65 पुष्पिताग्रा
अथ मृदु-मलिन-प्रभौ दिनाऽन्ते जलधि-समीप-गतावतीत-लोकौ ।अनुकृतिमितरेतरस्य मूर्त्योर्दिन-कर-राघव-नन्दनावकार्ष्टाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, at the end of the day, (the two), the sun and Raghu's descendant, the lustre of both of whom was soft and dim and who (two) had arrived near the ocean practised an imitation of each other's forms.
BK 10.66 पुष्पिताग्रा
अपहरदिव सर्वतो विनोदान्दयित-गतं दधदेकधा समाधिम् । घन-रुचि ववृधे ततोऽन्धकारं सह रघु-नन्दन-मन्मथोदयेन ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, as if snatching away diversions (entertain ments) from everywhere, bearing a single-aimed concentration. fixed on his beloved, the cloud-coloured darkness increased along with the rise of Cupid (love) in Rama.
BK 10.67 पुष्पिताग्रा
अधि-जलधि तमः क्षिपन्हिमांशुः परिददृशेऽथ दृशां कृताऽवकाशः । विदधदिव जगत्पुनः प्रलीनम्। भवति महान्हि पराऽर्थ एव सर्वः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then the moon which provided (some) scope for the eyes, was seen dispersing the darkness upon the ocean (and), recreating, as it were, the world that had merged. For, all that is magnanimous exist just for the benefit of others
BK 10.68 पुष्पिताग्रा
अशनिरयमसौ कुतो निरभ्रे। शित-शर-वर्षम-सत्तदप्य-शार्ङ्गम्। ।इति मदन-वशो मुहुः शशाऽङ्के रघु-तनयो न च निश्चिकाय चन्द्रम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘(Is) this the thunderbolt ? Whence that, too, in a cloudless sky? A shower of sharp arrows ? That too (has to be) non-existent without a bow.” (Thinking) thus again and again. Rama who was under the sway of Cupid, could not conclude (that it was) the moon.
BK 10.69 पुष्पिताग्रा
कुमुद-वन-चयेषु कीर्ण-रश्मिः क्षत-तिमिरेशु च दिग्-वधू-मुखेषु । वियति च विललास तद्-वदिन्दुर्विलसति चन्द्रमसो न यद्-वदन्यः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The moon who had scattered its rays on beds of night-lotuses and the faces of the ladies, viz., the quarters, where from darkness was annihilated, shone so gracefully in the sky, as none else than moon could shine.
BK 10.70 पुष्पिताग्रा
शरणमिव गतं तमो निकुञ्जे विटपि-निराकृत-चन्द्र-रश्म्यरातौ । पृथु-विषम-शिलाऽन्तराल-संस्थं स-जल-घन-द्युति भीत-वत्ससाद ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Seated in the interstices between huge uneven boulders, the darkness whose colour was like that of a water-cloud and which had gone for shelter in the bowers where from the enemies in the form of the moonrays were driven out by the trees, hid itself like one frightened.
BK 10.71 पुष्पिताग्रा
अथ नयन-मनो-हरोऽभिरामः स्मर इव चित्त-भवोऽप्य-वाम-शीलः । रघु-सुतमनुजो जगाद वाचं स-जल-घन-स्तनयित्नु-तुल्य-घोषः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Now, attractive to the eyes and the mind, handsome, and, though occupying the mind (but) not perverse in nature like Cupid, the younger brother whose voice was comparable to the thunder of a water-cloud, spoke to the descendant of Raghu (these) words :
BK 10.72 पुष्पिताग्रा
"पति-वध-परिलुप्त-लोल-केशीर्नयन-जलाऽपहृताऽञ्जनौष्ठ-रागाः । कुरु रिपु-वनिता जहीहि शोकं क्व च शरणं जगतां भवान्क्व मोहः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Make the enemy's wives bereft of (their) waving hair through the slaughter of (their) husbands and get the paint on (their) lips washed off by tears from (their) eyes. Abandon grief. Where are you, the refuge of the worlds, and where is (this) depravity ? (The two are incompatible).
BK 10.73 पुष्पिताग्रा
अधिगत-महिमा मनुश्य-लोके वत सुतरामवसीदति प्रमादी । गज-पतिरुरु-शैल-शृङ्ग-वर्ष्मा गुरुरवमज्जति पङ्क-भाङ्न दारु ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Alas ! one who has attained greatness in this world of human beings and, (then) commits an error, suffers a greater downfall. A huge and mighty elephant whose form is like the summit of a great mountain and who is caught in mud, sinks deeper (but) not so (a log of) wood.
BK 10.74 प्रहर्षिणी
बोद्धव्यं किमिव हि यत्त्वया न बुद्धं किं वा ते निमिषितमप्य-बुद्धि-पूर्वम् । लब्धाऽऽत्मा तव सुकृतैरनिष्ट-शङ्की स्नेहौघो घटयति मां तथापि वक्तुम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Which thing that is worth knowing is not known to you ? Or, have you even winked thoughtlessly ? still, the flow of affection (in me ), that has its origin in meritorious deeds and that is afraid of evil befalling you, goads me to speak (to you as above)."
BK 10.75 प्रहर्षिणी
सौमित्रेरिति वचनं निशम्य रामो जृम्भा-वान्भुज-युगलं विभज्य निद्रान् ।अध्यष्ठाच्छिशयिषया प्रवाल-तल्पं रक्षायै प्रति-दिशमादिशन्प्लवङ्गान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On hearing this speech of the son of Sumitra, Rama about to sleep, yawning and deploying monkeys in each direction for guarding (the camp), occupied a bed of leaves, with the desire of sleeping separating his pair of arms (one under and one over the head).
← Previous (Ch. 9) Full Table of Contents Next (Ch. 11) →