Skip to main content
Search
BK
Bhaṭṭikāvyam • Chapter 03

Canto 3

तृतीयः सर्गः

Canto 3 of Bhaṭṭikāvyam.

Total: 56 Verses • Citations: BK 3.1–56 • 1 Lexicon Terms • Page 1 of 2 (Verses 30 shown)
BK 3.1 उपजातिः
वधेन संख्ये पिशिताऽशनानां क्षत्राऽन्तकस्याऽभिभवेन चैव ।आढ्यंभविष्णुर्यशसा कुमारः प्रियंभविष्णुर्न स यस्य नाऽऽसीत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: There was none to whom prince (Rama), becoming eminent in fame through the killing of the demons in battle and defeating the destroyer of kings (Parasurama), did not endear himself.
BK 3.2 उपजातिः
ततः सुचेतीकृत-पौर-भृत्यो "राज्येऽभिषेक्ष्ये सुतमित्य-नीचैः ।आघोषयन्भूमि-पतिः समस्तं भूयोऽपि लोकं सुमनीचकार ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Loudly announcing thusI shall coronate my son (as) the king," King (Dasaratha) who had (previously also) pleased the minds of the citizens and servants, now, once again made the minds of the people joyous.
BK 3.3 उपजातिः
आदिक्षदादीप्त-कृशानु-कल्पं सिंहासनं तस्य स-पाद-पीठम् । सन्तप्त-चामीकर-वल्गु-वज्रं विभाग-विन्यस्त-महार्घ-रत्नम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And (he) ordered for him (Rama), along with a foot- rest, a throne resembling blazing fire (in resplendence), having beautiful diamonds, charming like molten gold and having highly valuable jewels studded on (its) parts.
BK 3.4 उपजातिः
प्रास्थापयत्पूग-कृतान्स्व-पोषं पृष्टान्प्रयत्नाद्दृढ-गात्र-बन्धान् । स-भर्म-कुम्भान्पुरुषान्समन्तात्पत्काषिणस्तीर्थ-जलाऽर्थमाशु ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And, for holy waters, he got hurriedly dispatched all around, men who were formed into groups and who were fostered with effort on his own riches, whose limbs had a firm build, who were walking on foot and had golden potes.
BK 3.5 उपजातिः
उक्षान्प्रचक्रुर्नगरस्य मार्गान्ध्वजान्बबन्धुर्मुमुचुः ख-धूपान् । दिशश्च पुष्पैश्चकरुर्विचित्रै- रर्थेषु राज्ञा निपुणा नियुक्ताः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Experts appointed by the king on various assignments got the city roads properly sprinkled, hoisted banners, fumigated the sky with frankincense and strewed the quarters with multi coloured flowers.
BK 3.6 उपजातिः
मातामहाऽऽवासमुपेयिवांसं मोहाद-पृष्ट्वा भरतं तदानीम् । तत्केकयी सोढुम-शक्नुवाना ववार रामस्य वन-प्रयाणम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Unable to tolerate that, Kekayi, through infatuation, without consulting Bharata who had at that time gone to his maternal grandfather's residence, chose (a boon, being Rama's departure to the forest
BK 3.7 उपजातिः
कर्णे-जपैराहित-राज्य-लोभा स्त्रैणेन नीता विकृतिं लघिम्ना । राम-प्रवासे व्यमृशन्न दोषं जनाऽपवादं स-नरेन्द्र-मृत्युम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Greed for the kingdom, introduced into her by secret tale-bearers, and driven to perversity by womanish meanness, she did not think of the guilt of censure from the people, together with the death of the king (inherent) in the banishment of Rama.
BK 3.8 उपजातिः
वसूनि देशांश्च निवर्तयिष्यन्रामं नृपः संगिरमाण एव । तयाऽवजज्ञे भरताऽभिशेको विषाद-शङ्कुश्च मतौ निचख्ने ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The desire for the retention (lit, return) of Rama by promising (her) riches and regions by the king was ignored by her and the dart of grief (in the form of) the coronation of Bharata was implanted into his heart.
BK 3.9 उपजातिः
ततः प्रविव्राजयिषुः कुमार- मादिक्षदस्याऽभिगमं वनाय । सौमित्रि-सीताऽनुचरस्य राजा सुमन्त्र-नेत्रेण रथेन शोचन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, willing to send Rama into exile, the bewailing king ordered his despatch to the forest, with Laksmana and Sita as his followers, in a chariot having Sumantra for its driver.
BK 3.10 उपजातिः
केचिन्निनिन्दुर्नृपम-प्रशान्तं विचुक्रुशुः केचन साऽस्रमुच्चैः ।ऊचुस्तथाऽन्ये भरतस्य मायां धिक्केकयीमित्यपरो जगाद ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Some censured the listless king, some lamented aloud with tears, others talked about the fraud of Bharata, (while) still another said, "Fie upon Kekay."
BK 3.11 उपजातिः
"गतो वनं श्वो भवितेति रामः" शोकेन देहे जनताऽतिमात्रम् । धीरास्तु तत्र च्युत-मन्यवोऽन्ये दधुः कुमाराऽनुगमे मनांसि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To the forest tomorrow will Rama be gone." Thus some people chafed (lit. burnt) beyond limit through grief, while other courageous ones, who gave up grief, set their minds to follow the prince.
BK 3.12 उपजातिः
प्रस्थास्यमानावुपसेदुषस्तौ शोशुच्यमानानिदमूचतुस्तान् । "किं शोचतेहाऽभ्युदये बताऽस्मान्नियोग-लाभेन पितुः कृताऽर्थान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: About to set out, the two (Rama and Laksmapa) spoke to those that were lamenting continuously. Coming near (they consoled) them thus : "Oh ! how strange ! Why do you , in this good fortune, lament for us who are content to receive our father's command.
BK 3.13 उपजातिः
असृष्ट यो यश्च भयेष्वरक्षीद्यः सर्वदाऽस्मानपुषत्स्व-पोषम् । महोपकारस्य किमस्ति तस्य तुच्छेन यानेन वनस्य मोक्षः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Is reciprocation of our heavy obligation to him who begot us, always protected us in calamities and nourished us on his own wealth, (possible) by (our) worthless departure to the forest ?
BK 3.14 उपजातिः
विद्युत्-प्रणाशं स वरं प्रनष्टो यद्वोर्ध्व-शोषं तृण-वद्विशुष्कः ।अर्थे दुरापे किमुत प्रवासे न शासनेऽवास्थित यो गुरूणाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He had better perish like a lightning flash or get parched up standing erect, (he) who did not abide by the command of his father regarding even an object hard to be secured. What then of (mere) exile ?
BK 3.15 उपजातिः
पौरा ! निवर्तध्वमिति न्यगादीत् "तातस्य शोकाऽपनुदा भवेत । मा दर्शताऽन्यं भरतं च मत्तो" निवर्तयेत्याह रथं स्म सूतम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Return, citizens, said (Rama). Be the removers of father's grief ; and do not look upon Bharata as different from me.” “‘Turn the chariot (towards the forest), thus he addressed the charioteer.
BK 3.16 इन्द्रवज्रा
ज्ञात्वेङ्गितैर्गत्वरतां जनाना- मेकां शयित्वा रजनीं स-पौरः । रक्षन्वने-वास-कृताद्भयात्तान्प्रातश्छलेनाऽपजगाम रामः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having known, from their indicative jestures, the intention of the people to accompany him and having slept in the company of the citizens for one night, (thus) protecting them from the dangers caused by residence in a forest, Rama left at dawn, by (resorting to) a trick.
BK 3.17 उपजातिः
अस्राक्षुरस्रं करुणं रुवन्तो मुहुर्मुहुर्न्यश्वसिषुः कपोष्णम् । हा राम ! हा कष्टमिति ब्रुन्वतः पराङ्-मुखैस्ते न्यवृतन्मनोभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Wailing piteously, they (the citizens) shed tears, repeatedly heaved hot sighs (and) saying, ‘‘Alas, Oh Rama ! Alas !, " they returned (to Ayodhya) with reluctant minds.
BK 3.18 उपजातिः
सूतोऽपि गङ्गा-सलिलैः पवित्वा सहाऽऽश्वमात्मानमनल्प-मन्युः । स-सीतयो राघवयोरधीयन्श्वसन्कदुष्णं पुरमाविवेश ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having cleaned himself and the horses with the waters of the Gangas, the charioteer, too, whose grief was not the less, entered the city regretfully remembering the two descendants of Raghu and Sita and heaving hot sighs.
BK 3.19 उपजातिः
प्रतीय सा पूर्ददृशे जनेन द्यौर्भानु-शीतांशु-विनाकृतेव । राजन्य-नक्षत्र-समन्विताऽपि शोकाऽन्धकार-क्षत-सर्व-चेष्टा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On returning, was seen by the people the city resembling the sky bereft of the Sun and the Moon, devoid of all activity due to the darkness of grief, though endowed with stars in the form of warriors.
BK 3.20 उपजातिः
विलोक्य रामेण विना सुमन्त्र- मच्योष्ट सत्वान्नृ-पतिश्च्युताऽऽशः । मधूनि नैषीद्व्यलिपन्न गन्धैर्मनो-रमे न व्यवसिष्ट वस्त्रे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On seeing Sumantra without Rama, the king whose hope was gone, swerved from his (natural) courage. He desired not for wines, did not anoint (himself) with scented unguents and did not put on attractive garments.
BK 3.21 उपजातिः
आसिष्ट नैकत्र शुचा व्यरंसीत्कृताऽकृतेभ्यः क्षिति-पाल-भाग्-भ्यः । स चन्दनोशीर-मृणाल-दिग्धः शोका-ग्निनाऽगाद्द्यु-निवास-भूयम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He would not sit at one place, and through grief, (he) became indifferent to the royal tasks, whether done or undone; (though) anointed with sandalkhus and lotusstalk (juice), he passed away into the state of the heaven-dwellers.
BK 3.22 उपजातिः
विचुक्रुशुर्भूमि-पतेर्महिष्यः केशांल्लुलुञ्चुः स्व-वपूंषि जघ्नुः । विभूषणान्युन्मुमुचुः क्षमाया पेतुर्बभञ्जुर्वलयानि चैव ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The Queens of the king wailed aloud, tore off (their) hair, struck (their) bodies, pulled off (their) ornaments, fell on the ground and even broke their bracelets.
BK 3.23 इन्द्रवज्रा
ताः सान्त्वयन्ती भरत-प्रतीक्षा तं बन्धु-ता न्यक्षिपदाशु तैले । दूतांश्च राजाऽऽत्मजमानिनीषून्प्रास्थापयन्मन्त्रि-मतेन यूनः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Consoling them and waiting for Bharata, the kinsmen hastily placed him (Dasaratha) in oil and, desirous of fetching the son of the Kingdespatched, with the consent of the ministers, young messengers.
BK 3.24 इन्द्रवज्रा
"सुप्तो नभस्तः पतितं निरीक्षां- चक्रे विवस्वन्तमधः स्फुरन्तम्" ।आख्यद्वसन्मातृ-कुले सखिभ्यः पश्यन्प्रमादं भरतोऽपि राज्ञः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Living in his maternal abodeBharata also saw, ( while ) asleep, the sun fallen from the sky and shooting downwards; sensing danger to the King, he told (so) to his friends.
BK 3.25 उपजातिः
अशिश्रवन्नात्ययिकं तमेत्य दूता यदाऽर्थं प्रयियासयन्तः ।आंहिष्ट जाताऽञ्जिहिषस्तदाऽसा- वुत्कण्ठमानो भरतो गुरूणाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: When, having arrived and desirous of making him start, the messengers did not communicate to him the disastrous fact, Bharata, in whom the desire to start was born, departed, anxiously remembering (bis) elders
BK 3.26 इन्द्रवज्रा
बन्धूनशाङ्किष्ट समाकुलुत्वा- दासेदुषः स्नेह-वशादपायम् । गोमायु-सारङ्ग-गणाश्च सम्यङ्नाऽयासिषुर्भीममरासिषुश्च ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Being distressed on account of the influence of affection, he suspected his kinsmen to have fallen into calamity; herds of deer and jackals did not cross him auspiciously but yelled horridly.
BK 3.27 उपजातिः
स प्रोषिवानेत्य पुरं प्रवेक्ष्यन्शुश्राव घोषं न जनौघ-जन्यम् ।आकर्णयामास न वेद-नादान्न चोपलेभे वणिजां पणाऽयान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having reached (Ayodhya), he who had stayed away for long and (was nowentering the city, did not hear any commotion emanating from the streams of people. Nor did he hear the chanting of the Vedasand he did not perceive any profit to (or mutual enquiries amongst) the traders.
BK 3.28 उपजातिः
चक्रन्दुरुच्चैर्नृ-पतिं समेत्य तं मातरोऽभ्यर्णमुपागताऽस्राः । पुरोहिताऽमात्य-मुखाश्च योधा विवृद्ध-मन्यु-प्रतिपूर्ण-मन्या ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having joined him who had sat down, the mothers and the warriors headed by the priests and ministers, to whom tears had come and whose veins in the nape had swollen through intensified grief, wept aloud for the King
BK 3.29 उपजातिः
दिदृक्षमाणः परितः स-सीतं रामं यदा नैक्षत लक्ष्मणं च । रोरुद्यमानः स तदाऽभ्यपृच्छद्यथावदाख्यन्नथ वृत्तमस्मै ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: When, desirous of seeing Rama along with Sita and Laksmana, he did not see them around, then, weeping incessantly he enquired of them ; thereupon they narrated to him the happening just) as it had taken place.
BK 3.30 इन्द्रवज्रा
आबद्ध-भीम-भ्रुकुटी-विभङ्गः शेश्वीयमानाऽरुण-रौद्र-नेत्रः ।उच्चैरुपालब्ध स केकयीं च शोके मुहुश्चाविरतं न्यमाङ्क्षीत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He, whose eyebrows were knit in a terrific frown and whose red and fierce eyes were extremely swollen, loudly abused Kekayi again and again, and plunged into continuous grief.
← Previous (Ch. 2) Full Table of Contents Next (Ch. 4) →