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Bhaṭṭikāvyam • Chapter 02

Canto 2

द्वितीयः सर्गः

Canto 2 of Bhaṭṭikāvyam.

Total: 55 Verses • Citations: BK 2.1–55 • 1 Lexicon Terms • Page 2 of 2 (Verses 25 shown)
BK 2.31 उपजातिः
अधिज्य-चापः स्थिर-बाहु-मुष्टि- रुदञ्चिताऽक्षोऽञ्चित-दक्षिणोरुः । तान्लक्ष्मणः सन्नत-वाम-जङ्घो जघान शुद्धेषुर-मन्द-कर्षी ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: With his bow strung, his arms and fists steady, his eyes raised upwards, his right thigh slightly contracted and his right shank well bent, Laksmana who had stainless arrows and who pulled (his bow) hard, killed them.
BK 2.32 इन्द्रवज्रा
गाधेय-दिष्टं विरसं रसन्तं रामोऽपि मायाचणमस्त्रचुञ्चुः । स्थास्नुं रणे स्मेर-मुखो जगाद मारीचमुच्चैर्वचनं महाऽर्थम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Rama too, who was famous for his missiles, spoke, with a smiling face, loud words of great significance to Marica who was pointed out by the son of Gadhi (Visvamitra), was roaring hideously, and was notorious for his magic.
BK 2.33 उपजातिः
आत्मंभरिस्त्वंपिशितैर्नराणां फलेग्रहीन्हंसि वनस्पतीनाम् । शौवस्तिकत्वं विभवा न येषां व्रजन्ति तेषां दयसे न कस्मात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Feeding yourself on the flesh of men, you kill those that take (i.e, eat, only) the fruits of plants. Why do you not pity them whose possessions do not last (even) for the morrow?
BK 2.34 इन्द्रवज्रा
अद्मो द्विजान्देवयजीन्निहन्मः कुर्मः पुरं प्रेत-नराऽधिवासम् । धर्मो ह्ययं दाशरथे ! निजो नो नैवाऽध्यकारिष्महि वेद-वृत्ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Marica replied), ‘We eat the brahmins, kill those that sacrifice to the gods, and turn the city into an abode of dead men. For, Oh Son of Dasaratha, that is our duty. We are not at all authorised (entitled) to (perform) Vedic rituals."
BK 2.35 इन्द्रवज्रा
धर्मोऽस्ति सत्यं तव राक्षसाऽय- मन्यो व्यतिस्ते तु ममाऽपि धर्मः । ब्रह्म-द्विषस्ते प्रणिहन्मि येन राजन्य-वृत्तिर्धृत-कार्मुकेषुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Rama spoke to him again). Oh demon, truethis may be your duty. But, t, too, have another duty which runs contrary (to it), whereby, following the profession of a warrior and wielding the bow and arrows, have to kill you, the brahmin-hater.
BK 2.36 उपजातिः
इत्थं-प्रवादं युधि संप्रहारं प्रचक्रतू राम-निशा-विहारौ । तृणाय मत्वा रघु-नन्दनोऽथ बाणेन रक्षः प्रधनान्निरास्थत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Conversing thus, Rama and the demon started ex changing blows in the fight. Then taking him as a (mere) blade of grass, the descendant of Raghu (Rama) banished the demon from the battle-field with an arrow
BK 2.37 इन्द्रवज्रा
जग्मुः प्रसादं द्विज-मानसानि द्यौर्वर्षुका पुष्प-चयं बभूव । निर्-व्याजमिज्या ववृते। वचश्च भूयो बभाषे मुनिना कुमारः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The minds of the brahmins regained composure ; the sky became a showerer of heaps of flowers; the sacrifice proceeded without trouble and the prince was again addressed (these) words by the sage:
BK 2.38 उपेन्द्रवज्रा
महीय्यमाना भवताऽतिमात्रं सुराऽध्वरे घस्मर-जित्वरेण । दिवोऽपि वज्राऽऽयुध-भूषणाया ह्रिणीयते वीर-वती न भूमिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Being honoured beyond limits by you, Oh vanquisher of cannibals, the earth, (nowpossessed of warriors, does not feel ashamed even before the heaven that has the adamant-weaponed (Indra) for its ornament.
BK 2.39 उपजातिः
बलिर्बबन्धे जलधिर्ममन्थे जह्रेऽमृतं दैत्य-कुलं विजिग्यो । कल्पाऽन्त-दुःस्था वसुधा तथोहे येनैष भारोऽति-गुरुर्न तस्य ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: This burden (was) not too heavy for you by whom Bali was tied down (as Vamana), the ocean was churned (as the divine tortoise), the demon race was vanquished (as Mohini) and the earth standing in danger at the end of the aeon was sustained (as the Great Boar)."
BK 2.40 उपजातिः
इति ब्रुवाणो मधुरं हितं च तमाञ्जिहन्मैथिल-यज्ञ-भूमिम् । रामं मुनिः प्रीत-मना मखाऽन्ते यशांसि राज्ञां निजिघृक्षयिष्यन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Speaking these sweet and beneficial words, the sage whose mind was pleased at the completion of the sacrifice (and) who desired to have the glories of kings surpassed, made that Rama go to the place of the sacrifice of the king of Mithila.
BK 2.41 उपजातिः
एतौ स्म मित्रा-वरुणौ किमेतौ किमश्विनौ सोम-रसं पिपासू । जनं समस्तं जनकाऽऽश्रम-स्थं रूपेण तावौजिहतां नृ-सिंहौ ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Are these Mitra and Varuna that are coming or are they the two Asvini-kumaras that have arrived, desirous of drinking Some juice ?’ -Those two excellent (lions among) men, made all the people residing in Janaka's hermitage doubt like this by (their) charm.
BK 2.42 उपजातिः
अजिग्रहत्तं जनको धनुस्तद् "येनाऽर्दिदद्दैत्य-पुरं पिनाकी" । जिज्ञासमानो बलमस्य बाह्वोर्। हसन्नभाङ्क्ष्वीद्रघु-नन्दनस्तत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Desirous of knowing the strength of his (Rama's) arm Janaka made him wield the bow wherewith the Pitaka-bearer (Siva) had struck down the city of the demon; the scion of Raghu, broke it, smiling
BK 2.43 उपजातिः
ततो नदी-ष्णान्पथिकान्गिरि-ज्ञा- नाह्वायकान्भूमि-पतेरयोध्याम् । दित्सुः सुतां योध-हरैस्तुरङ्गैर्व्यसर्जयन्मैथिल-मर्त्य-मुख्यः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, desirous of giving away his daughter, the lord of the people of Mithila dispatched to Ayodhya, on horses that (usually) carried warriors, messengers conversant with the Trivers, expert travellers acquainted with the mountains, who would invite the King (Dasaratha)
BK 2.44 उपजातिः
क्षिप्रं ततोऽध्वन्य-तुरङ्ग-यायी यविष्ठ-वद्वृद्ध-तमोऽपि राजा ।आख्यायकेभ्यः श्रुत-सूनु-वृत्ति- र-ग्लान-यानो मिथिलामगच्छत् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, having heard of the achievement of his son from the reporters, the King, though aged, quickly went to Mithila like the youngest of men, riding speedy horses and not feeling tired during the march.
BK 2.45 उपजातिः
वृन्दिष्ठमार्चीद्वसुधा-धिपानां तं प्रेष्ठमेतं गुरु-वद्गरिष्ठम् । सदृङ्-महान्तं सुकृताऽधिवासं बंहिष्ठ-कीर्तिं यशसा वरिष्ठम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Equal in merit, the most famous (Janaka) worshipped him (Dasaratha), the most venerable of the lords of the earth, the dearest, the most magnanimous , equalling a preceptor, the great abode of merit and the supermost in fame, who had (just) arrived.
BK 2.46 उपजातिः
त्रि-वर्ग-पारीणमसौ भवन्त- मध्यासयन्नासनमेकमिन्द्रः । विवेक-दृश्व-त्वमगात्सुराणां तं मैथिलो वाक्यमिदं बभाषे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Getting (you) seated on one and the same seat (throne, you who have attained extreme supremacy over the three ideals (of worldly life), that Indra attained among the gods the position of one having discriminative foresight." The king of Mithila spoke these words to him (Dasaratha)
BK 2.47 वंशस्थम्
हिरण्मयी साल-लतेव जङ्गमा च्युता दिवः स्थास्नुरिवाऽचिर-प्रभा । शशाङ्कं-कान्तेरधिदेवताऽऽकृतिः सुता ददे तस्य सुताय मैथिली ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (Janaka) gave to his son, his (own) daughter (Sita), the princess of Mithila, (who was), as it were, a moving golden creeper hanging from a tree, like a steady lightning flash fallen from the sky and whose form was like that of the presiding deity of moonlight.
BK 2.48 इन्द्रवज्रा
लब्धा ततो विश्वजनीन-वृत्तिस्- तामात्मनीनामुदवोढ रामः । सद्-रत्न-मुक्ता-फल-भर्म-शोभां संबंहयन्तीम्रघु-वर्ग्य-लक्ष्मीम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereupon, Rama whose tendency was beneficial to the universe, married ( Sita ) whom he had won, who was beneficial to him, who had ornaments of excellent jewels, pearls and gold, and who was highly enhancing the glory of the descendants of Raghu .
BK 2.49 उपजातिः
सु-प्रातमासादित-संमदं तद्वन्दारुभिः संस्तुतमभ्ययोध्यम् ।अश्वीय-राजन्यक-हास्तिकाऽऽढ्य- मगात्स-राजं बलमध्वनीनम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At the beautiful dawn, praised by the bards, the army that experienced great delight, affiluent with troops of horses, warriors and elephants, and capable of covering long distances, proceeded, along with the Kingto Ayodhya.
BK 2.50 उपजातिः
विशङ्कटो वक्षसि बाण-पाणिः संपन्न-ताल-द्वयसः पुरस्तात् । भीष्मो धनुष्मानुपजान्वरत्नि- रैति स्म रामः पथि जामदग्न्यः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On the way, (Parasurama), son of Jamadagni, broad in chest, with arrows in his hand, tall like a fullgrown palm tree, terrific, carrying a bow, his arms reaching down to his knees, approached Rama.
BK 2.51 उपजातिः
उच्चैरसौ राघवमाह्वतेदं धनुः स-बाणं कुरु साऽतियासीः। । पराक्रम-ज्ञः प्रिय-सन्ततिस्तं नम्रः क्षितीन्द्रोऽनुनिनीषुरूचे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: He loudly challenged the descendant of Raghu, Fix an arrow on this bow ; do not bypass me Conversant with (his) valour and fond of his (own) offspring, the humble King desirous of propitiating (him) spoke to him thus:
BK 2.52 उपजातिः
अनेक-शो निर्जित-राजकस्त्वं पित्नतार्प्सीर्नृप-रक्त-तोयैः । संक्षिप्य संरम्भम-सदू-विपक्षं काऽऽस्थाऽर्भकेऽस्मिंस्तव राम ! रामे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: You who have completely vanquished hosts of kings several times, propitiated (your) ancestors with the waters in the form of the blood of kings, control your wrath that has no adversary. What is your concern, Oh Parakurama , with this (child) Rama ?”
BK 2.53 उपजातिः
अजीगणद्दशरथं न वाक्यं यदा स दर्पेण तदा कुमारः । धनुर्व्यकार्क्षीद्गुरु-बाण-गर्भं लोकानलावीद्विजितांश्च तस्य ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: When, through haughtiness, he did not take heed of Dasaratha's words, the prince drew fully the bow, having a strong arrow (fixed) in it and shattered the (spiritual) world won by him (through penance).
BK 2.54 उपेन्द्रवज्रा
जिते नृपाऽरौ सुमनीभवन्ति शब्दायमानान्य-शनैर्-शङ्कम् । वृद्धस्य राज्ञोऽनुमते बलानि जगाहिरेऽनेक-मुखानि मार्गान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The adversary of the kings having been vanquished, the troops, feeling delighted in their minds, shouting aloud dauntlessly, facing diversely, plunged into the roads with the permission of the old King.
BK 2.55 मालिनी
अथ पुरु-जव-योगान्नेदयद्दूर-संस्थं दवयदति-रयेण प्राप्तमुर्वी-विभागम् । क्लम-रहितमचेतन्नीरजीकारित-क्ष्मां बलमुपहित-शोभां तूर्णमायादयोध्याम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Afterwards bringing far of places near by re . sorting to great speed, and leaving far of the stretches of the earth that had been reached, by their excessive speed, the army, free from fatigue, quickly and unknowingly reached Ayodhya wherein the grounds had been cleared of dust and decorations arranged.
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