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BK
Bhaṭṭikāvyam • Chapter 03

Canto 3

तृतीयः सर्गः

Canto 3 of Bhaṭṭikāvyam.

Total: 56 Verses • Citations: BK 3.1–56 • 1 Lexicon Terms • Page 2 of 2 (Verses 26 shown)
BK 3.31 उपजातिः
नृपाऽऽत्मजौ चिक्लिशतुः स-सीतौ ममार राजा वि-धवा भवत्यः । शोच्या वयं भूर-नृपा लघुत्वं केकय्युपज्ञं बत बह्वनर्थम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The two princes, accompanied by Sita have suffered; the King has expired; you (are) widows; we (are) pitiable ; the earth (is) kingless; alas, the first mean (strategy) of Kekayi has entailed manifold disasters."
BK 3.32 उपजातिः
नैतन्मतं मत्कमिति ब्रुवाणः सहस्र-शोऽसौ शपथानशप्यत् ।उद्वाश्यमानः पितरं स-रामं लुठ्यन्स-शोको भुवि रोरुदा-वान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "This idea is not mine." Thus saying he (Bharata) swore thousands of oaths; loudly crying for his father and Rama, and wallowing on the ground he wept and wept (continuously)
BK 3.33 उपजातिः
तं सुस्थयन्तः सचिवा नरेन्द्रं दिधक्षयन्तः समुदूहुरारात् ।अन्त्याऽऽहुतिं हावयितुं स-विप्राश्चिचीषयन्तोऽध्वर-पात्र-जातम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Putting him at ease, desirous of cremating the King and intent upon collecting the various utensils for having the last oblation offered, the ministers, together with the brahmins, had (the king's body) carried not very far.
BK 3.34 उपजातिः
उदक्षिपन्पट्ट-दुकूल-केतू- नवादयन्वेणु-मृदङ्ग-कांस्यम् । कम्बूंश्च तारानधमन्समन्तात्तथाऽऽनयन्कुङ्कुम-चन्दनानि ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: They hoisted banners of silken cloth, played on flutes, drums and bell-metal gongs, blew high-pitched conchs and also scattered saffron and sandalwood all around
BK 3.35 इन्द्रवज्रा
श्रोत्राऽक्षि-नासा-वदनं स-रुक्मं कृत्वाऽजिने प्राक्-शिरसं निधाय । सञ्चित्य पात्राणि यथा-विधान- मृत्विग्जुहाव ज्वलितं चिताऽग्निम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having made his (Dasaratha's) ears, eyes, nose and mouth full of gold, having laid him head eastwards on a deer skin, and having arranged the utensils according to relevant rites, the chief officiating priest offered oblations in the ignited funeral fire
BK 3.36 उपजातिः
कृतेषु पिण्डोदक-सञ्चयेषु हित्वाऽभिषेकं प्रकृतं प्रजाभिः । प्रत्यानिनीषुर्विनयेन रामं प्रायादरण्यं भरतः स-पौरः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: When the oblations of rice-balls and water (had been offered), and the collection of bones had been doneBharata desirous of bringing Rama back, proceeded in humility, along with the citizens, to the forest, after setting aside the coronation suggested by the subjects.
BK 3.37 उपजातिः
शीघ्रायमाणैः ककुभोऽश्नुवानैर्जनैर-पन्थानमुपेत्य सृप्तैः । शोकाद-भूषैरपि भूश्चकासा- ञ्चकार नागेन्द्र-रथाऽश्व-मिश्रैः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The earth began to glitter with people proceeding hastily, pervading the quarters, trailing along after spilling over to non-roads, mingled with big elephants, chariots and horses though (they were) void of ornamens on account of mourning.
BK 3.38 इन्द्रवज्रा
उच्चिक्यिरे पुष्प-फलं वनानि सस्नुः पित्न्पिप्रियुरापगासु ।आरेटुरित्वा पुलिनान्यशङ्कं छायां समाश्रित्य विशश्रमुश्च ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: They (the peopleplucked flowers and fruits from the forests, took bath and propitiated the manes in the rivers and going fearlessly to the sandy banksconversed (among themselves) and rested, taking shelter in the shadow.
BK 3.39 उपजातिः
संप्राप्य तीरं तमसाऽऽपगाया गङ्गाऽम्बु-सम्पर्क-विशुद्धि-भाजः । विगाहितुं यामुनमब्मु पुण्यं ययुर्निरुद्ध-श्रमवृत्तयस्ते ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having reached the bank of the Tamasa river that had attained special purity through contact with the waters of the Ganges, theyin whom the advent of fatigue had been checked, went ahead to take a dip in the sacred water of the Ganges
BK 3.40 इन्द्रवज्रा
ईयुर्भरद्वाज-मुनेर्निकेतं यस्मिन्विशश्राम समेत्य रामः । च्युताऽशनायः फलवद्-विभूत्या व्य्स्यन्नुदन्यां शिशिरैः पयोभिः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (They) went to the hermitage of Bharadwaja to which Rama had gone and rested. And, with (their) hunger removed through the luxuriance of fruit-trees, they quenched (their) thirst with the cool water.
BK 3.41 उपजातिः
वाचं-यमान्स्थण्डिल-शायिनश्च युयुक्षमाणाननिशं मुमुक्षून् ।अध्यापयन्तं विनयात्प्रणेमुः पद्गा भरद्वाज-मुनिः स-शिष्यं ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Walking on foot, they bowed to sage Bharadwaja and his pupils, with modesty, Bharadwaja who was teaching, day and night, those that controlled their speech, slept on bare ground, desired to practise yoga and wished for salvation
BK 3.42 इन्द्रवज्रा
आतिथ्यमेभ्यः परिनिर्विवप्सोः कल्प-द्रुमा योग-बलेन फेलुः । धाम-प्रथिम्नो म्रदिमाऽन्वितानि वासांसि च द्राघिम-वन्त्युदूहुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Through the power of concentrated meditation of that reservoir of lustre who was desirous of offering hospitality to them, the wish-yielding trees bore fruit and produced clothes possessing softness and length.
BK 3.43 उपजातिः
आज्ञां प्रतीषुर्विनयादुपास्थुर्जगुः सरागं ननृतुः स-हावम् । स-विभ्रमं नेमुरुदारमुचुस्तिलोत्तमाऽऽद्या वनिताश्च तस्मिन् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: And, there, Tilottama and other damsels accepted his orders, humbly waited upon him, sang in musical melodies, danced with jesticulations, bowed gracefully and spoke courteously.
वस्त्राऽन्न-पानं शयनं च नाना कृत्वाऽवकाशे रुचि-संप्रक्wxल्क़्क़्प्तम् । तान्प्रीति-मानाह मुनिस्ततः स्म "निवध्वमाध्वं पिबताऽत्त शेध्वम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having kept ready, at various places, clothes, food, drinks and bedstastefully arranged, the delighted sage then told then, ‘‘War, eat, drink and sleep."
BK 3.45 उपजातिः
ते भुक्तवन्तः सु-सुखं वसित्वा वासांस्युषित्वा रजनीं प्रभाते । द्रुतं समध्वा रथ-वाजि-नागैर्मन्दाकिनीं रम्य-वनां समीयुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: They ate with delight; having put on the garments and stayed overnight, taking hastily to the road by chariots, horses and elephants, at day-break, they reached the Ganges having charming woods (on its banks)
BK 3.46 उपजातिः
वैखानसेभ्यः श्रुत-राम-वार्तास्ततो विशिञ्जान-पतक्त्रि-सङ्घम् ।अभ्रं-लिहाऽग्रं रवि-मार्ग-भङ्गमानंहिरेऽद्रिं प्रति चित्र-कूटम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having heard the news about Rama from the hermits, they thence proceeded towards the Citrakuta mountain which had flocks of chirping birds, whose summit scratched the sky, (constituting, as it were) an obstacle on the path of the sun.
BK 3.47 उपजातिः
दृष्ट्वोर्णुवानान्ककुभो बलौघान्वितत्य शार्ङ्गं कवचं पिनह्य । तस्थौ सिसंग्रामयिषुः शितेषुः सौमित्रिरक्षि-भ्रुवमुज्जिहानः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: On seeing the streams of army fooding the quarters, having stretched his bow and put on his armour, the son of Sumitra who had sharp arrows and who was desirous of fighting stood (ready), raising his eyes and eyebrows.
BK 3.48 उपजातिः
शुक्लोत्तरासङ्ग-भृतो वि-शस्त्रान्पादैः शनैरापततः प्र-मन्यून् ।औहिष्ट तान्वीत-विरुद्ध-बुद्धीन्विवन्दिषून्दाशरथिः स्व-वर्ग्यान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The son of Dasaratha (Rama) inferred these (armies) that bore white upper garments, ( carrying ) no weapons , approaching slowly on foot and were full of grief, to be his own partisans, devoid of adverse motives and desirous of saluting (him).
BK 3.49 उपजातिः
स-मूल-काषं चकषू रुदन्तो रामाऽन्तिकं बृंहित-मन्यु-वेगाः ।आवेदयन्तः क्षिति-पालमुच्चैः- कारं मृतं राम-वियोग-शोकात् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Weeping, with the tempo of their grief accelerated, and reporting vociferously that the King was dead an account of the grief of separation from Rama, they scratched the ground around Rama so that they (seemed to have) dug (the earth) to its very roots.
BK 3.50 उपजातिः
चिरं रुदित्वा करुणं स-शब्दं गोत्राऽभिधायं सरितं समेत्य । मध्ये-जलाद्राघव-लक्ष्मणाभ्यां प्रत्तं जलं द्व्यञ्जलमन्तिकेऽपाम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Having wept for long, piteously and loudly, and (then) having gone to the river and (dipped) in the midstream, water was offered, near the waters, by Rama and Laksmana (in oblation) with the cavity of the joined palms, after uttering (Dasaratha's) name.
BK 3.51 उपजातिः
"अरण्य-याने सु-करे पिता मा प्रायुङ्क्त राज्ये बत दुष्-करे त्वाम् । मा गाः शुचं वीर ! भरं वहाऽमुम्"आभाषि रामेण वचः कनीयान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Father ordained me for going to the forest which was easy to do. Alas, he appointed you for administration which is difficult to carry on . Oh courageous one, do not attain grief ; bear this burden." The younger brother (Bharata) was addressed by Rama with these words.
BK 3.52 उपजातिः
"कृती श्रुती वृद्ध-मतेषु धीमांस्त्वं पैतृकं चेद्वचनं न कुर्याः । विच्छिद्यमानेऽपि कुले परस्य पुंसः कथं स्यादिह पुत्र-काम्या ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Accustomed to listening to and acting upon the ideas of the elders and possessed of intelligence, if you do not carry out the paternal order, how then would there arise in this world the desire in any other person, for a son even if the family were to become extinct ?
BK 3.53 उपजातिः
अस्माकमुक्तं बहु मन्यसे चेद्यदीशिषे त्वं न मयि स्थिते च । जिह्रेष्य-तिष्ठन्यदि तात-वाक्ये जहीहि शङ्कां व्रज शाधि पृथ्वीम्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: If you regard our opinion highly, if you do not (wish to prevail while I exist, if you are ashamed of not abiding by the father's words, then give up fear, go back and rule the earth,’” (said Rama )
BK 3.54 उपजातिः
"वृद्धौरसां राज्य-धुरां प्रवोढुं कथं कनीयानहमुत्सहेय । मा मां प्रयुक्थाः कुल-कीर्ति-लोपे" प्राह स्म रामं भरतोऽपि धर्य्मम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘How could I, the younger, dare to bear the yoke of the kingdom, fit to be borne by the eldest, legitimate son ? Do not ordain me for the destruction of the family reputation." To Rama, Bharata too spoke (these) dutiful (words).
BK 3.55 उपजातिः
"ऊर्जस्-वलं हस्ति-तुरङ्गमेतदमूनि रत्नानि च राज-भाञ्जि । राजन्यकं चैतदहं क्षितीन्द्रस्त्वयि स्थिते स्यामिति शान्तमैतत्।" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘These mighty troops of elephants and horses, these jewels worthy of a king and this host of warriors (to be mine) and I to become the king while you are alive, this (view) has to stop" (added he.
BK 3.56 मालिनी
इति निगदितवन्तं राघवस्तं जगाद "व्रज भरत ! गृहीत्वा पादुके त्वं मदीये । च्युत-निखिल-विशङ्कः पूज्यमानो जनौघैः सकल-भुवन-राज्यं कारयाऽस्मन्-मतेन" ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: To him who spoke thus, Rama said, "You return, taking with you my sandals. Freed from all doubts and being respected by streams of people, carry on the administration of the whole world at our behest.'
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