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BK
Bhaṭṭikāvyam • Chapter 13

Canto 13

त्रयोदशः सर्गः

Canto 13 of Bhaṭṭikāvyam.

Total: 50 Verses • Citations: BK 13.1–50 • 1 Lexicon Terms • Page 1 of 2 (Verses 30 shown)
चारु-समीरण-रमणे हरिण-कलङ्क-किरणाऽऽवली-स-विलासा ।आबद्ध-राम-मोहा वेला-मूले विभावरी परिहीणा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The night that was full of grace on account of rows of moonrays and brought unconsciousness to Rama, ended on the edge of the seashore which was delightful with pleasurable breezes.
BK 13.2 आर्यागीति
बद्धो वासर-सङ्गे भीमो रामेण लवण-सलिलाऽऽवासे । सहसा संरम्भ-रसो दूराऽऽरूढ-रवि-मण्डल-समो लोले ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At the touch (dawn) of the day, a terrific emotion of wrath, resembling the orb of the sun risen far up, was suddenly fixed by Rama on the ever-moving reservoir of saline waters.
गाढ-गुरु-पुङ्ख-पीडा- स-धूम-सलिलाऽरि-संभव-महा-बाणे ।आरुढा संदेहं रामे स-मही-धार मही स-फणि-सभा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Towards Rama who held a huge arrow, in which was produced fire with smoke by the pressing of its firm and heavy tip, the earth, along with the mountains and the assembly of serpents, entertained suspicion.
BK 13.4 आर्यागीति
घोर-जल-दन्ति-संकुल- मट्ट-महापङ्क-काहल-जलाऽऽवासम् ।आरीणं लवण-जलं समिद्ध-फल-बाण-विद्धि-घोर-फणि-वरम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The saline water which swarmed with dreadful water elephants, wherein the marine animals were distressed on account of the tremendous mud that was dried up, and terrific mighty serpents were injured by the arrow with a filaming edge, was dried up all around .
BK 13.5 आर्यागीति
स-भयं परिहरमाणो महाऽहि-संचार-भासुरं सलिल-गणम् ।आरूढो लवण-जलो जल-तीरं हरि-बलाऽऽगम-विलोल-गुहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Fearfully avoiding the concourse of water radiant with the movements of huge serpents, the ocean ascended the water-shore whose recesses were astir on account of the advent of the monkey troops;
BK 13.6 आर्यागीति
चञ्चल-तरु-हरिण-गणं बहु-कुसुमाऽऽबन्ध-बद्ध-रामाऽऽवासम् । हरि-पल्लव-तरु-जालं तुङ्गोरु-समिद्ध-तरु-वर-हिम-च्छायम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -on which hosts of monkeys were bustling about, wherein Rama's residence was arranged under intertwined trees with plentiful flowers, which had a network of trees with green sprouts (and) which bore cool shadow on account of the tall, massive and radiant trees.
BK 13.7 उपजातिः
वर-वारनं सलिल-भरेण गिरि-मही-मण्डल-संवर-वारणम् । वसुधार्यं तुङ्ग-तरङ्ग-सङ्ग-परिहीण-लोल-वसुधा-रयम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: - which had excellent elephants, which checked the sheet of mountains and the expanse of earth with the food of its waters, which bore riches and hindered the speed of the rotating earth by the onslaught of its lofty billows.
BK 13.8 आर्यागीति
प्रणिपत्य ततो वचनं जगाद हितमायतो पतिर्वारीणाम् । गङ्गाऽवलम्बि-बाहू रामं बहलोरु-हरि-तमाल-च्छायम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Thereafter, the lord of waters , who rested his arms on the Ganges, spoke words beneficial for the future to Rama whose complexion was like that of a massive and wide hari tamala tree, after having bowed down to him :
BK 13.9 आर्यागीति
"तुङ्गा गिरि-वर-देहा अ-गमं सलिलं समीरणो रस-हारी ।अ-हिमो रवि-किरण-गणो माया संसार-कारणं ते परमा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: "The lofty forms of huge mountains, the impassable water, the wind that sucks up juice (moisture) and the hot host of sunrays-your highest Mayव is the cause of (all this) worldly existence .
BK 13.10 आर्यागीति
आयास-संभवारुण ! संहर संहार-हिम-हर-सम-च्छायम् । बाणं वारि-समूहं संगच्छ पुराण-चारु-देहाऽऽवासम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Oh (Rama), red with the onset of anger, withdraw the arrow whose lustre resembles the Sun (Fire) of destruction (of the world) (and) join the sea, the abode of your ancient beautiful body.
BK 13.11 आर्यागीति
अ-सुलभ-हरि-संचारं जल-मूलं बहल-पङ्क-रुद्धाऽऽयामम् । भण किं जल-परिहीणं सु-गमं तिमि-कम्बु-वारि-वारण-भीमम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘'Say, (will) the base of the water reservoir which is devoid of water, (and yet) has its expanses blocked by massive ud and is terrifying by (its) whales, conchs and water- elephants, where the movement of the monkeys cannot be easy, be easily accessible ?"
गन्तुं लङ्का-तीरं बद्ध-महासलिल-संचरेण स-हेलम् । तरु-हरिणा गिरि-जालं वहन्तु गिरि-भार-संसहा गुरु-देहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘‘Let the monkeys, capable of bearing the weight of the mountains, carry ( here a mass of boulders of heavy forms), for reaching the shore (near ) Lanka, with ease, by means of a huge bridge built across the water.
BK 13.13 आर्यागीति
हर-हास-रुद्ध-विगमं पर-कण्ठ-गणं महाऽऽहव-समारम्भे । छिन्दन्तु राम-बाणा गम्भीरे मे जले महा-गिरि-बद्धे ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: My deep water being bound down by huge boulders, let the arrows of Rama sever, in the great battlethe group of the enemy's throats whose destruction was blocked by Hara's (Siva's) laughter.
BK 13.14 आर्यागीति
गच्छन्तु चारु-हासा वीर-रसाऽऽबन्ध-रुद्ध-भय-संबन्धम् । हन्तुं बहु-बाहु-बलं हरि-करिणो गिरि-वरोरु-देहं सहसा ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: ‘Let the elephant-monkeys, with sweet smiles, go to kill suddenly the multi-armed Ravana's forces that have checked the onset of fear by (their) continuous pleasure in heroism and whose bodies are as massive as the best mountain."
BK 13.15 आर्यागीति
जिगमिषया संयुक्ता बहूव कपि-वाहिनी मते दाशरथेः । बुद्ध-जलाऽऽलय-चित्ता गिरि-हरणाऽऽरम्भ-संभव-समालोला ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: With the consent of Rama (the son of Dasaratha), the monkey-army, that had known the mind of the ocean, became engrossed in effecting the commencement of the fetching of mountains.
BK 13.16 आर्यागीति
गुरु-गिरि-वर-हरण-सहं संहार-हिमारि-पिङ्गलं राम-बलम् ।आरूढं सहसा खं वरुणाऽऽलय-विमल-सलिल-गण-गम्भीरम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: All of a sudden, Rama's army capable of carrying huge heavy boulders and tawny like the fire of destruction, ascended the sky, deep like the multitudes of the clear waters of the ocean (Varuna's abode) .
BK 13.17 आर्यागीति
अवगाढं गिरि-जालं तुङ्ग-महा-भित्ति-रुद्ध-सुर-संचारम् ।अ-भयहरि-रास-भीमं करि-परिमल-चारु-बहल-कन्दर-सलिलम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: By them was penetrated the network of mountains which blocked the movement of the gods with their lofty and massive cliffs, which was dreadful on account of the roars of fearless lions and wherein the water in the numerous caves was delightful on account of the scent of elephants' (rut);
अलि-गण-विलोल-कुसुमं स-कमल-जल-मत्त-कुरर-कारण्डव-गणम् । फणि-संकुल-भीम-गुहं करि-दन्त-समूढ-स-रस-वसुधा-खण्डम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -where the flowers were tremulous on account of the throngs of bees, wherein focks of geese and ospreys were intoxicated in the water full of lotuses, whose terrific caves were crowded with serpents and where blocks of wet earth were carried by the tusks of elephants ;
BK 13.19 आर्यागीति
अरविन्द-रेणु-पिञ्जर- सारस-रव-हारि-विमल-बहु-चारु-जलम् । रवि-मणि-संभव-हिम-हर- समागमाऽऽबद्ध-बहुल-सुर-तरु-धूपम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: whose clear, plentiful and pleasurable water was attractive by the cackling of cranes and rendered tawny by the
BK 13.20 गीति
हरि-रव-विलोल-वारण- गम्भीराऽऽबद्ध-स-रस-पुरु-संरावम् । घोणा-संगम-पङ्काऽऽ- विल-सुबल-भर-महोरु-वराहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -where the deep cries of the elephants , which were disturbed by the roars of lions, built up ample noise full of (ferocious) sentiment and where the huge boars dirtied by the mud that stuck to their shouts were capable of bearing weight.
BK 13.21 आर्यागीति
उच्चख्नुः परिरब्धान्कपि-सङ्घा बाहुभिस्ततो भूमि-भृतः । निष्पष्ट-शेष-मूर्ध्नः शृङ्ग-विकीर्णोष्ण-रश्मि-नक्षत्र-गणान् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then the hosts of monkeys dug up the mountains that were clasped in their hands, that crushed the hoods of ( serpent ) Sesa and caused deviation of the sun and the groups of constellations.
BK 13.22 आर्यागीति
तुङ्ग-महा-गिरि-सुभरा बाहु-समारुद्ध-भिदुर-टङ्का बहुधा । लवण-जल-बन्ध-कामा आरूढा अम्बरं महा-परिणाहम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: (The monkeys) who were heavily burdened with the lofty and massive boulders, who clasped in their hands the breakable cliffs and who had a desire to bind down variously the saline waters, ascended the sky that had vast dimensions,
BK 13.23 उपजातिः
बहु-धवल-वारि-वाहं विमलाऽऽयस-महाऽसि-देह-च्छायम् । बद्ध-विहङ्गम-मालं हिम-गिरिमिव मत्त-कुरर-रव-संबद्धम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -and numerous white clouds, the colour of whose form was that of a huge sword of pure steel, wherein birds had formed rows (garlands), which, like the Himalaya mountain, was endowed with the chirping of intoxicated ospreys;
BK 13.24 आर्यागीति
चारु-कलहंस्-संकुल- स-चण्ड-संचार-सारसाऽऽबद्ध-रवम् । स-कुसुम-कण-गन्ध-वहं समयाऽऽगम-वारि-सङ्ग-विमलाऽऽयामम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: -which was crowded with beautiful sweet-warbling
सहसा ते तरु-हरिणा गिरि-सुभरा लवण-सलिल-बन्धाऽऽरम्भे । तीर-गिरिमारूढा रामाऽऽगम-रुद्ध-स-भय-रिपु-संचारम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: At the commencement of the binding down of the saline waters, those monkeys heavily loaded with boulders, suddenly ascended the mountain on the shore whereupon the movements of frightened enemies were restricted by the arrival (appearance of) Rama (at the mountain top).
BK 13.26 उपजातिः
ततः प्राणीताः कपि-यूथ-मुख्यैर्न्यस्ताः कृशानोस्तनयेन सम्यक् ।अ-कम्प्र-ब्राध्नाऽग्र-नितम्ब-भागा महाऽर्णवं भूमि-भृतोऽवगाढाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Then, fetched by the chiefs of the flocks of monkeys, and properly laid by the Son of Fire, (Nala), the mountains with unshakable bottoms, slopes and top portions sank into the vast ocean.
BK 13.27 उपजातिः
तेनेऽद्रि-बन्ध्यो ववृधे पयोधिस्तुतोष रामो मुमुदे कपीन्द्रः । तत्रास शत्रुर्ददृशे सुवेलः प्रापे जलान्तो जुहृषुः प्लवङ्गाः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The rock-bridge was stretched ; the ocean swelled ; Rama was pleased ; the lord of the monkeys felt happy ; the enemy took fright; the Suvela mountain was seen; the edge of the waters was reached and the monkeys got overjoyed.
BK 13.28 उपजातिः
भ्रेमुर्ववल्गुर्ननृतुर्जजक्षुर्जुगुः समुत्पुप्लुविरे निषेदुः ।आस्फोटयांचक्रुरभिप्रणेदू रेजुर्ननन्दुर्विययुः समीयुः ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The monkeys roamed (about), bustled, danced, ate, sang, jumped high, sat down, boasted, shouted around, shone, rejoiced, went apart (and) joined together.
BK 13.29 उपजातिः
गिरि-पङ्क-चारु-देहं कक्कोल-लवङ्ग-बध-सुरभि-परिमलम् । बहु-बहलोरु-तरङ्गं परिसरसारूढमुद्धरं लवण-जलम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: Overstepping the earth, the saline waters (ocean) whose form was charming with the mineral paste, which had put on the fragrant aroma of caper (kakkola) and cloves, which had numerous huge and lofty billows, ascended (i.e., rose on) the outskirts.
BK 13.30 उपजातिः
लोलं कूलाऽभिगमे खे तुङ्गा-मल-निबद्ध-पुरु-परिणाहम् । सुर-गङ्गा-भरण-सहं गिरि-बन्ध-वरेण लवण-सलिलं रुद्धम् ॥
व्याख्या / Traditional Commentary & Notes
Karandikar: The saline water which became agitated on reaching the shore, which had acquired an ample wide expanse in the sky, and which was capable of flooding the divine Ganges (Mandakini), was bound down by the excellent rock-bridge.
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