Poet | Author | Researcher | Assistant Professor, Centre for Indic Studies, Indus University | Editor-in-Chief, Journal of Sanātana Dharma
Complete categorized corpus of academic papers, philosophical discourses, literary works, published books, lectures, and institutional appointments.
This companion essay follows the reception of Yāska's Nirukta across two and a half millennia, from Sāyaṇācārya's Vedic commentaries and Kumārila Bhaṭṭa's Mīmāṃsā defence of scriptural authority, through Swami Dayananda Saraswati's nineteenth-century revival, to the assessments of Max Müller, Macdonell, and Jan Gonda in modern Indology. It also weighs the standing criticisms of Yāska's etymological method, arguing that his enduring contribution lies less in the accuracy of individual derivations than in his conviction that sacred language rewards disciplined, rather than dogmatic or sceptical, inquiry.
This essay introduces Yāska, the earliest known systematiser of Vedic etymology, and his foundational text, the Nirukta. It traces his place among the six Vedāṅgas, his tripartite method of reading mantras across the ādhibhautika, ādhidaivika, and ādhyātmika planes, and his five-step interpretive formula of meaning, synonym, etymology, count, and resolution of doubt. The piece closes with Yāska's confrontation with the sceptic Kautsa, whose claim that the mantras were meaningless prompted one of India's earliest recorded defences of scriptural hermeneutics
This companion essay follows the reception of Yāska's Nirukta across two and a half millennia, from Sāyaṇācārya's Vedic commentaries and Kumārila Bhaṭṭa's Mīmāṃsā defence of scriptural authority, through Swami Dayananda Saraswati's nineteenth-century revival, to the assessments of Max Müller, Macdonell, and Jan Gonda in modern Indology. It also weighs the standing criticisms of Yāska's etymological method, arguing that his enduring contribution lies less in the accuracy of individual derivations than in his conviction that sacred language rewards disciplined, rather than dogmatic or sceptical, inquiry.
This essay introduces Yāska, the earliest known systematiser of Vedic etymology, and his foundational text, the Nirukta. It traces his place among the six Vedāṅgas, his tripartite method of reading mantras across the ādhibhautika, ādhidaivika, and ādhyātmika planes, and his five-step interpretive formula of meaning, synonym, etymology, count, and resolution of doubt. The piece closes with Yāska's confrontation with the sceptic Kautsa, whose claim that the mantras were meaningless prompted one of India's earliest recorded defences of scriptural hermeneutics
Poet | Author | Researcher | Assistant Professor, Centre for Indic Studies, Indus University | Editor-in-Chief, Journal of Sanātana Dharma
