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    Classical and Contemporary Theories of Aesthetics - PIJCACE

    Classical and Contemporary Theories of Aesthetics

    विभावानुभावव्यभिचारिसंयोगाद्रसनिष्पत्तिः
    Translation: Rasa (aesthetic sentiment) arises from the combination of vibhāva (stimuli), anubhāva (expressive gestures), and vyabhicāri-bhāvas (transitory emotional states).

    Introduction to Classical and Contemporary Theories of Aesthetics

    Aesthetics, as a philosophical discipline, explores the nature of beauty, art, and sensory experience, seeking to understand how humans perceive and interpret creative expressions. The subfield of Classical and Contemporary Theories of Aesthetics encompasses a rich dialogue between historical perspectives and modern discourses, bridging ancient philosophical traditions with innovative frameworks that address today’s globalized and technologically advanced world.

    Classical theories of aesthetics, rooted in the works of thinkers like Plato, Aristotle, Kant, and Hegel, focus on foundational questions: What is beauty? How does art evoke emotional and intellectual responses? For instance, Plato’s notion of art as mimesis (imitation) contrasts with Aristotle’s view of art as catharsis, while Kant’s emphasis on disinterested pleasure and Hegel’s historical dialectic of art forms provide enduring lenses for analysis. In Indian aesthetics, concepts like rasa (aesthetic emotion) and dhvani (suggested meaning), as articulated by Abhinavagupta and Anandavardhana, offer profound insights into the emotional and spiritual dimensions of art, emphasizing the transformative power of aesthetic experience.

    Contemporary theories expand these foundations to engage with modern complexities. Postmodernism, for instance, challenges universal notions of beauty, embracing pluralism and deconstruction, as seen in the works of Derrida and Lyotard. Feminist aesthetics, led by scholars like Carolyn Korsmeyer, critiques gendered assumptions in traditional art theory, while postcolonial theorists like Homi Bhabha and Gayatri Spivak examine how aesthetics intersects with power and identity. Additionally, digital and environmental aesthetics explore how technology and ecological concerns reshape our understanding of art, from virtual reality installations to eco-critical art practices.

    This subfield invites interdisciplinary approaches, drawing from philosophy, cultural studies, anthropology, and cognitive science to probe the evolving nature of aesthetic experience. It asks: How do classical frameworks hold up in a globalized, digital era? How do diverse cultural traditions inform contemporary aesthetic theory? By juxtaposing historical wisdom with modern innovation, this area of study fosters a dynamic exploration of art’s role in human life.

    Expectations for Researchers at PIJCACE

    The Poorvam International Journal and Conference on Arts, Culture, and Education (PIJCACE) seeks rigorous, original, and thought-provoking submissions in the subfield of Classical and Contemporary Theories of Aesthetics. We encourage researchers to engage deeply with both historical and modern perspectives, offering fresh insights that advance the discourse on aesthetics within a global and interdisciplinary context. Below are the key expectations for submissions:

    Submissions may take various forms, including theoretical essays, comparative analyses, case studies, or practice-as-research explorations, provided they align with the subfield’s focus. We particularly encourage contributions that bridge classical and contemporary perspectives, fostering dialogue between historical wisdom and modern innovation.

    By contributing to this subfield, researchers will help shape a vibrant discourse on aesthetics, enriching our understanding of art’s philosophical foundations and its evolving role in a rapidly changing world. For submission guidelines and deadlines, please visit the PIJCACE Submission Portal.