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Abstract

<jats:title>Abstract</jats:title> <jats:p>It seems obvious that we know some moral facts, but it is not so obvious where this moral knowledge comes from. For example, we all know that the Holocaust was immoral. But how exactly do we know this? Many philosophers explain our moral knowledge in the same way as our perceptual knowledge about the external world. On this perceptual model, we can know moral facts without inference based on experiences that represent moral facts, such as moral perceptions, moral emotions, or moral intuitions. This book argues against the perceptual model and replaces it with a deductive model, according to which our most basic moral knowledge is based on deductive inference. More specifically, it argues for the anti-Humean thesis, which says that we can know moral facts by deducing them from our knowledge of the non-moral facts on which they depend. Among other things, this book promises to illuminate the nature of deductive knowledge as well as moral knowledge.</jats:p>

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moral knowledge know facts perceptual

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